Strong’s G4191: The comparative form of ponēros (evil, wicked), meaning “more evil” or “more wicked.” Used in Jesus’ teaching about spiritual opposition and demonic activity, particularly warning about the escalating nature of evil when left unchecked.

U- Unveiling the Word

Πονηρότερος represents an intensification of evil, showing how wickedness can progress and worsen. In the New Testament, Jesus uses this comparative form to teach about spiritual warfare and the dangerous progression of evil influences. Early church fathers employed this term to warn about the increasing severity of sin when not addressed through repentance and God’s grace. Today, it reminds us that spiritual battles require vigilance and that evil, if not resisted through Christ’s power, tends to escalate.

N – Necessary Information

• Greek Word: πονηρότερος, ponēroteros, po-nay-RO-ter-os
• Detailed pronunciation: poh-nay-ROH-ter-os (stress on third syllable)
• Part of Speech: Adjective (Comparative)

Etymology:

• Root: πονηρός (ponēros) – evil, wicked
• -τερος (-teros) – comparative suffix
• Shows relationship to πόνος (ponos) – labor, toil, indicating evil that causes increased pain

D – Defining Meanings

• More evil
• More wicked
• Worse (in moral character)

Translation Options:

• “More evil” – most direct translation emphasizing increased wickedness
• “More wicked” – captures progressive moral deterioration
• “Worse than before” – emphasizes comparative nature

E – Exploring Similar Words

• χείρων (cheirōn, KHI-rone) – worse, more severe – See G5501
• κακίων (kakiōn, kak-EE-own) – worse in character – See G2556
• πονηρός (ponēros, po-nay-ROS) – base form meaning evil – See G4190

R – Reviewing the Word’s Morphology

Morphological Features:

• Gender: Masculine, Feminine, Neuter forms available
• Number: Singular/Plural
• Case: All cases possible
• Comparative degree of πονηρός

Example morphological changes:

• Masculine Nominative: πονηρότερος
• Feminine Nominative: πονηροτέρα
• Neuter Nominative: πονηρότερον

Cross-references:

• Positive degree: πονηρός (evil)
• Superlative: πονηρότατος (most evil)

S – Studying Lexicon Insights

BDAG emphasizes its use in describing progressive spiritual deterioration. Thayer’s notes its particular application to demonic influence. LSJ documents comparative usage in moral contexts. Vine’s highlights its significance in Jesus’ teachings about spiritual warfare. Strong’s connects it to intensifying evil. LEH notes similar usage in Septuagint descriptions of moral decline. Moulton and Milligan cite examples showing escalating wickedness.

T – Tracing the Scriptures

First appearance:
Matthew 12:45: “Then goeth he, and taketh with himself seven other spirits [πονηρότερος] more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first.”

Additional References:
Luke 11:26

A – Analyzing Classical Usage

N – Noteworthy Summary

Πονηρότερος warns us about the progressive nature of evil while pointing to the necessity and power of Christ’s redemption. It reminds us that spiritual victory isn’t static but requires ongoing vigilance and dependence on the Holy Spirit. The good news is that Christ’s victory is complete and final – no matter how evil escalates, His power to save and transform remains greater.

D – Did You Know?

1. The comparative form was often used in ancient exorcism texts and prayers.
2. Early Christian writers used it to describe the intensifying opposition to the gospel.
3. The concept influenced the development of Christian teaching about progressive sanctification.

Strong’s G4191: The comparative form of ponēros (evil, wicked), meaning “more evil” or “more wicked.” Used in Jesus’ teaching about spiritual opposition and demonic activity, particularly warning about the escalating nature of evil when left unchecked.

Part of speech: Adjective (Comparative)

Tags: evil, comparative, wickedness, spiritual warfare, demons, progression of sin, Jesus’ teachings, Matthew, Luke, redemption​​​​​​​​​​​​​​​​