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Understanding Greek words in Biblical studies helps reveal deeper meanings within Scripture, making our reading experience richer and more informed. The Greek word μακροθυμία (makrothymia), first appearing in Romans 2:4, carries the nuanced meanings of patience, forbearance, and long-suffering. It is particularly significant in the New Testament because it is often used to describe the nature of God’s patience and His willingness to withhold judgment to allow people time to repent. Beyond its Biblical use, μακροθυμία also offers insight into ancient Greek concepts of virtue, particularly the ideal of maintaining a calm and steady disposition in the face of difficulties and provocations.
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Greek Word: μακροθυμία (makrothymia) [mah-kroh-thoo-MEE-ah]
Etymology: The word is derived from the Greek roots μακρός (makros), meaning “long” or “far,” and θυμός (thymos), which refers to temper, passion, or anger. Thus, μακροθυμία literally means “long-tempered” or “having a long fuse,” implying a delay in expressing anger or frustration.
Part of Speech: Noun (feminine). As a noun, it denotes a quality or state of being, specifically the ability to endure suffering, offenses, or delays without succumbing to anger or irritation.
The F.O.G Word Choice: Coming Soon.
As a feminine noun, μακροθυμία follows the first declension pattern in Greek. Its various cases convey different grammatical functions:
Case | Singular | Plural |
---|---|---|
Nominative | μακροθυμία | μακροθυμίαι |
Genitive | μακροθυμίας | μακροθυμιῶν |
Dative | μακροθυμίᾳ | μακροθυμίαις |
Accusative | μακροθυμίαν | μακροθυμίας |
Vocative | μακροθυμία | μακροθυμίαι |
This declension highlights its grammatical flexibility, allowing it to function in various syntactic roles, such as the subject, direct object, or object of a preposition in sentences.
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The concept of μακροθυμία is explored in various lexicons with a focus on its theological and ethical dimensions. In the New Testament, it frequently characterizes God’s patience and willingness to delay judgment, demonstrating His desire for people to come to repentance (2 Peter 3:9). Lexicons emphasize its use to describe a virtue that believers should cultivate in their relationships with others, reflecting God’s own long-suffering nature. In classical Greek, μακροθυμία is associated with the philosophical ideal of maintaining composure and self-control in the face of adversity.
This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
μακροθυμία appears in classical Greek literature to describe a person’s ability to endure adversity and restrain anger. Philosophers like Aristotle and the Stoics valued this trait as part of the ideal character, one who can withstand hardship without becoming agitated or seeking vengeance.
Author | Name of Work | Text |
---|---|---|
Aristotle | Nicomachean Ethics | “The virtue of μακροθυμία lies in the moderation of one’s response to provocation.” |
Epictetus | Discourses | “One who practices μακροθυμία does not allow the actions of others to disturb his peace.” |
Septuagint | Proverbs 25:15 | “With patience [μακροθυμίᾳ], a ruler may be persuaded, and a soft tongue breaks a bone.” |
The Greek noun μακροθυμία represents a profound concept in Christian theology, embodying the virtues of patience, forbearance, and long-suffering. It is used to describe both God’s gracious patience toward humanity and the expected attitude of believers toward one another. By practicing μακροθυμία, individuals can reflect divine attributes in their own lives, promoting harmony and understanding within their communities. In classical contexts, this word also denotes the ability to endure provocations and hardships without succumbing to anger or impatience, highlighting its role as a timeless virtue.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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