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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Understanding Greek words in Biblical studies is crucial because it allows us to grasp the deeper nuances and meanings behind the original text. The Greek word λεῖμμα (leimma) is particularly significant in understanding New Testament themes, especially in relation to the remnant concept found throughout the Bible. It appears in Romans 11:5, where the Apostle Paul uses it to describe a “remnant” chosen by grace. This term is not only important for interpreting New Testament theology but also offers insights into the socio-religious context of ancient Greek culture, where concepts of preservation and a faithful few were deeply valued.
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Greek Word: λεῖμμα (leimma) [pronounced LAY-mah].
Etymology: The word derives from the Greek verb λείπω (leipō), meaning “to leave” or “to forsake.” λεῖμμα, therefore, carries the idea of something that is left over or remaining.
Part of Speech: Noun (neuter). In Greek, λεῖμμα is a third declension noun. Its usage in the New Testament is limited but significant, often referring to a remainder or remnant, particularly in a theological context.
The F.O.G Word Choice: Coming Soon.
As a noun, λεῖμμα follows the third declension pattern in Greek. Here is its breakdown by case, number, and gender:
Declension Table for λεῖμμα:
Case | Singular | Plural |
---|---|---|
Nominative | λεῖμμα | λείμματα |
Genitive | λείμματος | λείμματων |
Dative | λείμματι | λείμμασι(ν) |
Accusative | λεῖμμα | λείμματα |
For a more detailed understanding of Greek grammar, including noun declensions, Click here for a beginners guide to reading Greek.
The word λεῖμμα is often used to convey the idea of a chosen group that remains faithful or is left after others have departed or been removed. In New Testament contexts, particularly in Romans 11:5, it underscores the concept of God’s faithful remnant chosen by grace. This word is used to reinforce themes of divine sovereignty, faithfulness, and hope, showing that God always preserves a group of people for Himself, even in the most challenging times. Classical Greek usage also reflects this idea of what remains after others are gone, showing a consistent conceptual link across different contexts.
This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
Author | Name of Work | English Text with Greek Word |
---|---|---|
Plato | Laws | “And there is a small remnant (λεῖμμα) of those who still live.” |
Herodotus | Histories | “A remnant (λεῖμμα) was spared from the destruction.” |
Septuagint | Isaiah 10:22 | “A remnant (λεῖμμα) shall return, a remnant of Jacob.” |
The Greek word λεῖμμα provides crucial insight into understanding the theological concept of a “remnant” in the Bible. Its roots in classical and Septuagint usage tie together themes of survival, faithfulness, and divine grace, reinforcing its powerful application in the New Testament, especially in Paul’s writings. Recognizing this term’s deeper meanings enriches our interpretation of scripture and appreciation of God’s consistent work throughout history.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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