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In Biblical studies, understanding Greek words like κοράσιον (korasion) is crucial for grasping the full depth of New Testament narratives and cultural contexts. Korasion is particularly significant because it appears in key moments involving young girls in the Gospels, such as the story of Jesus raising Jairus’s daughter from the dead in Matthew 9:24. This term reflects the ancient Greek perspective on youth, gender roles, and social expectations, providing insight into how young girls were perceived and valued in both secular and religious texts.
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Greek Word: κοράσιον, transliterated as korasion [koh-RAH-see-on].
Etymology: The term korasion is a diminutive form derived from κόρη (korē), meaning “girl” or “maiden.” The diminutive form emphasizes the young age of the female being referred to, thus meaning “little girl” or “young maiden.”
Part of Speech: Noun. It is a neuter noun in Greek, following the second declension pattern. This grammatical categorization is important for understanding its use in various sentence structures in the New Testament.
The F.O.G Word Choice: Coming Soon.
Case, Number, Gender:
Declension: Korasion follows the second declension pattern in Greek, characterized by its endings in the neuter. Here is a declension table for reference:
Case / Number | Singular | Plural |
---|---|---|
Nominative | κοράσιον | κοράσια |
Genitive | κορασίου | κορασίων |
Dative | κορασίῳ | κορασίοις |
Accusative | κοράσιον | κοράσια |
Click here for a beginners guide to reading Greek.
The term korasion appears in the New Testament to describe young girls, emphasizing their innocence, purity, and often their need for protection or care. In the story of Jairus’s daughter (Matthew 9:24), korasion is used to refer to a 12-year-old girl, underscoring her youth and the deep emotional impact of her death and subsequent resurrection by Jesus. Lexicons note that this term carries implications of vulnerability, dependent on familial and social structures for care and survival. The term’s use extends beyond the biblical narrative to describe young girls in general, often highlighting the societal roles and expectations placed upon them in ancient Greek and Jewish contexts. This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
Author | Name of Work | Text Excerpt |
---|---|---|
Herodotus | Histories | “And the little girl (κοράσιον) was given to him as a bride.” |
Plato | Laws | “A little girl (κοράσιον) should be trained in modesty and obedience.” |
Septuagint | Judges 11:39 | “And it came to pass at the end of two months that she returned to her father, who did to her according to his vow; and she knew no man. And it became a custom in Israel that the daughters of Israel went yearly to mourn the daughter (κοράσιον) of Jephthah the Gileadite.” |
The Greek word korasion is crucial for understanding several New Testament narratives, particularly those involving young girls. Its use emphasizes innocence, purity, and the societal norms and expectations surrounding youth in ancient Greek and Jewish culture. In biblical contexts, korasion carries deep emotional and theological significance, portraying moments of healing, protection, and divine intervention.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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