Got a Minute extra for God?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
In biblical studies, understanding the Greek word κλῆσις (klēsis) is vital as it opens up a deeper comprehension of concepts related to calling, invitation, and divine purpose. This word is particularly significant in the New Testament because it emphasizes God’s sovereign act of calling individuals to salvation, service, or a specific mission. It is a term rich with theological meaning, reflecting both the cultural practice of invitation and a profound spiritual vocation in ancient Greek culture and early Christian communities.
Every word in the Bible has depths of meaning & beauty for you to explore. Welcome to Phase 1 of the F.O.G Bible project: Building an expanded Strong’s Concordance. What is the F.O.G?
Greek Word: κλῆσις, transliterated as klēsis [KLAY-sis].
Etymology: The word κλῆσις comes from the root verb καλέω (kaleō), which means “to call” or “to invite.” The noun form κλῆσις specifically denotes the act of calling or the invitation itself. It is closely related to terms used in legal, social, and religious contexts in ancient Greece, where a “calling” could mean a formal summons, a personal invitation, or a divine mandate.
Part of Speech: Noun (feminine). As a noun, κλῆσις follows a specific declension pattern in Greek grammar, which affects its form based on case, number, and gender. It is a feminine noun of the third declension.
The F.O.G Word Choice: Coming Soon.
Case, Number, Gender:
Κλῆσις is a feminine noun of the third declension. It can appear in various cases depending on its syntactic function in a sentence.
Declension Table:
Case / Number | Singular | Plural |
---|---|---|
Nominative | κλῆσις | κλήσεις |
Genitive | κλήσεως | κλήσεων |
Dative | κλήσει | κλήσεσι(ν) |
Accusative | κλῆσιν | κλήσεις |
For more information on Greek grammar, Click here for a beginners guide to reading Greek.
In the New Testament, κλῆσις is often used to denote God’s irrevocable call to believers, as seen in Romans 11:29: “For the gifts and the calling [κλῆσις] of God are without repentance.” Lexicons highlight its use in different contexts, such as divine invitation, vocational calling, and the theological concept of predestination. In classical contexts, κλῆσις can refer to an official summons or call to a gathering, showing the word’s versatility across both religious and secular domains. This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
Author | Name of Work | Text Excerpt |
---|---|---|
Plato | Phaedrus | “The calling [κλῆσις] of the philosopher is to seek truth.” |
Septuagint | Isaiah | “The calling [κλῆσις] of Israel was to be a light to the nations.” |
Herodotus | Histories | “The assembly was called by a great calling [κλῆσις].” |
The Greek word κλῆσις is a profound term that underpins many New Testament teachings about divine calling and purpose. It is a term that moves beyond mere invitation to signify a deep, divine summons that requires a response, often resulting in a transformed life. Its usage in classical texts also shows its flexibility in conveying both sacred and secular meanings.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
Add your first comment to this post