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Understanding Greek words in Biblical studies is crucial for uncovering the depth and nuances of the scriptures. The word κλισία (klisia) holds particular significance in New Testament interpretation due to its role in describing arrangements and gatherings. Found in Luke 9:14, κλισία is translated as “groups” or “companies,” and it is used to depict how people were organized in structured formations. This word is also notable in the context of ancient Greek culture, where organization, hospitality, and communal meals were central to social and religious life.
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Greek Word: κλισία, transliterated as klisia [klee-SEE-ah].
Etymology: The word κλισία is derived from the verb κλίνω (klinō), meaning “to lean” or “to recline.” The noun form takes on the sense of “a reclining place” or “group,” referring to a gathering where individuals recline together, often for meals.
Part of Speech: Noun, feminine. It follows the first declension pattern in Greek grammar, which involves specific endings for the different cases (nominative, genitive, dative, accusative) and numbers (singular and plural).
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Case, Number, Gender:
κλισία is a feminine noun and follows the first declension. Here is its declension:
Case / Number | Singular | Plural |
---|---|---|
Nominative | κλισία | κλισίαι |
Genitive | κλισίας | κλισιῶν |
Dative | κλισίᾳ | κλισίαις |
Accusative | κλισίαν | κλισίας |
Declension Class:
As a first declension noun, κλισία exhibits the standard pattern seen in feminine nouns ending in -α or -η in the nominative singular and changing to -ας or -ης in the genitive singular.
For more insights into Greek noun declensions, Click here for a beginners guide to reading Greek.
κλισία, as highlighted in various lexicons, illustrates both its literal and figurative uses. In New Testament contexts, it appears to describe a purposeful organization of people, such as in Luke 9:14, where Jesus instructs His disciples to seat the crowd in groups. Theological implications of κλισία revolve around the themes of community, order, and the practice of hospitality in early Christian gatherings. In classical Greek texts, it often denotes similar contexts where people are arranged or gathered for a specific purpose, enhancing its connotations of intentionality and structure. This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
Author | Name of Work | Text Excerpt |
---|---|---|
Herodotus | Histories | “They were arranged in companies [κλισίας] along the beach, awaiting their commanders.” |
Plato | Symposium | “The gathering [κλισία] formed around Socrates as he spoke, each person reclining in their place.” |
Septuagint | Genesis 43:34 | “And portions were taken unto them from before him, but Benjamin’s portion was five times so much as any of theirs. And they drank and were merry with him.” (with an implied context of group arrangements) |
κλισία is a Greek noun that holds significant meaning in both New Testament and classical contexts, relating to the organization and structure of groups. Its use in Biblical texts emphasizes the ordered community life and the importance of hospitality and fellowship. The word’s flexibility also allows it to convey various nuances from social gatherings to military formations, enriching its applicability in theological and historical studies.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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