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Understanding Greek words in Biblical studies can unlock deeper meanings in the texts, providing richer insights into their cultural, historical, and theological contexts. The Greek word κέρμα (kerma) is particularly significant because it refers to “small coins” or “money” and appears in the context of Jesus cleansing the Temple, where money exchange played a controversial role. The usage of κέρμα highlights not only the economic activities of ancient Judea but also theological concerns about the purity of worship and the exploitation of religious spaces.
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Greek Word: κέρμα (kerma), pronounced [KER-mah].
Etymology: The word κέρμα comes from the verb κέρνυμι (kernymi), which means “to cut” or “to strike.” This etymology reflects the process of minting or cutting small pieces of metal to create coins. The root emphasizes the physical action involved in making small, exchangeable money, thus connecting the term directly to the world of trade and commerce.
Part of Speech: κέρμα is a neuter noun. Grammatically, it follows the patterns of the third declension in Greek. It is used in the singular and plural forms to refer to small coins, particularly those used in transactions or for exchange in marketplaces or the Temple.
The F.O.G Word Choice: Coming Soon.
Case, Number, Gender:
Declension:
Case / Number | Singular | Plural |
---|---|---|
Nominative | κέρμα | κέρματα |
Genitive | κέρματος | κερμάτων |
Dative | κέρματι | κερμάσι |
Accusative | κέρμα | κέρματα |
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κέρμα is generally understood in the New Testament as referring to small coins or money, particularly in the context of economic transactions. In the Gospel of John (2:15), it is used to describe the coins scattered by Jesus during the cleansing of the Temple, symbolizing the rejection of the commercialization of sacred spaces. In classical contexts, κέρμα retains its association with small monetary values, appearing in discussions about trade, daily commerce, and economic exchanges. This term’s theological implications emerge particularly in contexts that critique the intertwining of economic interests with religious practices.
This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
Author | Name of Work | English Text with Greek Word |
---|---|---|
Aristotle | Nicomachean Ethics | “A virtue is more precious than κέρμα.” |
Herodotus | Histories | “They gathered κέρματα for the journey.” |
Septuagint | 2 Maccabees 3:6 | “He said there was much silver and gold and κέρματα.” |
κέρμα plays a critical role in both economic and theological contexts in the New Testament. Its use in the story of the cleansing of the Temple underscores the tension between sacred devotion and economic gain. By understanding this term, readers can appreciate the nuanced critique of religious practices that exploit economic activities for personal gain, a theme that resonates throughout both ancient Greek culture and biblical teaching.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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