Got a Minute extra for God?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Understanding Greek words in biblical studies is crucial for delving into the deeper meanings of the scriptures. The Greek word εὐωδία (euōdia, Strong’s G2175) is particularly significant because it relates to the idea of a “fragrant aroma” or “sweet smell.” This term is not only relevant to New Testament interpretation but also to understanding ancient Greek culture, where pleasant fragrances were often associated with worship, sacrifice, and divine approval. Studying εὐωδία provides insights into how offerings, both literal and metaphorical, were perceived as pleasing to God.
Every word in the Bible has depths of meaning & beauty for you to explore. Welcome to Phase 1 of the F.O.G Bible project: Building an expanded Strong’s Concordance. What is the F.O.G?
Similar Words: θυμίαμα (thymiama) [thoo-MEE-ah-ma], meaning “incense” or “a fragrant offering.” While θυμίαμα refers specifically to the burning of incense or sacrificial smoke, εὐωδία (euōdia) emphasizes the pleasant smell or fragrance itself, often used more broadly to describe anything that is pleasing to the senses or to God.
Further Insights: As a feminine noun, εὐωδία follows the first declension pattern in Greek. Below is the full declension table for εὐωδία:
Case | Singular | Plural |
---|---|---|
Nominative | εὐωδία | εὐωδίαι |
Genitive | εὐωδίας | εὐωδιῶν |
Dative | εὐωδίᾳ | εὐωδίαις |
Accusative | εὐωδίαν | εὐωδίας |
Vocative | εὐωδία | εὐωδίαι |
Click here for a beginners guide to reading Greek.
Author | Name of Work | English Text |
---|---|---|
Homer | “Iliad” | “The feast was filled with the εὐωδία (fragrance) of burning fat and wine.” |
Plato | “Symposium” | “The room was filled with the εὐωδία (sweet odor) of incense and flowers.” |
Herodotus | “Histories” | “They made sacrifices, and the εὐωδία (fragrance) reached even to the heavens.” |
Septuagint | “Genesis 8:21” | “When the Lord smelled the pleasing aroma [εὐωδίαν], He said in His heart, ‘I will never again curse the ground because of man.'” |
Septuagint | “Exodus 29:18” | “And burn the whole ram on the altar. It is a burnt offering to the Lord, a pleasing aroma [εὐωδία], a food offering to the Lord.” |
Septuagint | “Leviticus 1:9” | “The priest shall burn all of it on the altar as a burnt offering, a food offering with a pleasing aroma [εὐωδία] to the Lord.” |
The Greek word εὐωδία (euōdia, Strong’s G2175) is a noun that means “sweet smell” or “fragrance.” It is used in the New Testament and other Greek literature to describe both literal and metaphorical pleasant odors. In biblical contexts, εὐωδία often refers to the pleasing aroma of a sacrifice or offering, symbolizing acts that are pleasing to God. Understanding εὐωδία in biblical studies provides insight into how worship and devotion were expressed in tangible and sensory ways, reflecting a deep cultural appreciation for offerings that pleased the senses and the divine.
Did you know that in both ancient Greek culture and the Hebrew tradition, the concept of a εὐωδία (fragrance) was often associated with divine approval or presence? The pleasant aroma of sacrifices was believed to ascend to the gods as a form of communication or acceptance. This idea was adopted in early Christian thought to symbolize spiritual sacrifices, such as good works, prayer, and devotion, which are considered a “sweet-smelling aroma” to God, reinforcing the idea that both literal and spiritual offerings are integral to worship.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
Add your first comment to this post