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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
In the study of Biblical Greek, understanding the nuances of specific words can greatly enhance our interpretation of the New Testament. The Greek verb ἐλέγχω (elénchō) is one such word that carries significant weight in theological discussions. It is closely associated with the concepts of reproof, conviction, and exposure of error. This term is crucial for understanding how moral and spiritual correction was viewed in early Christian communities, as well as its role in the broader context of Greek thought. The cultural and rhetorical implications of ἐλέγχω make it a key term for exploring the intersections between ethical teaching, personal responsibility, and communal accountability in ancient times.
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Similar Words:
Further Insights:
BDAG:
BDAG highlights ἐλέγχω as a verb that denotes the act of “convicting” or “exposing,” often in the context of revealing moral or ethical faults. It also emphasizes the corrective nature of the term, where conviction leads to a change in behavior or repentance.
Thayers:
Thayer’s lexicon describes ἐλέγχω as “to reprove” or “to rebuke,” focusing on its usage in contexts where someone is brought to realize their error. It also notes the term’s role in moral instruction, particularly within the New Testament.
Vines:
Vine’s Expository Dictionary discusses ἐλέγχω as an essential verb in the Christian ethical vocabulary, used to describe the process of convincing someone of their sin or fault. It highlights the verb’s role in leading individuals to repentance and spiritual correction.
LSJ:
The Liddell-Scott-Jones lexicon emphasizes the broader classical usage of ἐλέγχω, which includes “to put to shame,” “to refute,” and “to examine critically.” This shows the word’s importance in both moral and intellectual contexts, particularly in Greek philosophical debates.
Strongs Exhaustive Concordance:
Strong’s Concordance defines ἐλέγχω as “to convict, refute, or expose.” It is particularly noted for its use in passages dealing with the exposure of sin and the need for correction or repentance.
Author | Work | English Text |
---|---|---|
Plato | Gorgias | “He who is not aware of his own ignorance must be convicted (ἐλέγχει) of it.” |
Aristotle | Nicomachean Ethics | “It is the mark of a true friend to convict (ἐλέγχειν) one another of their faults.” |
Sophocles | Antigone | “The gods have convicted (ἐλέγξαν) you of your arrogance.” |
The Greek verb ἐλέγχω, meaning “to convict” or “to expose,” is a central term in both Biblical and classical literature. In the New Testament, it is used to describe the process of moral and spiritual correction, where individuals are brought to recognize their faults and are guided toward repentance. The term is also prominent in classical Greek philosophy and rhetoric, where it denotes the act of refuting an argument or exposing an error. Understanding ἐλέγχω allows us to appreciate the depth of ethical teaching in the New Testament and its connections to broader Greek intellectual traditions.
The verb ἐλέγχω not only serves as a key term in the New Testament for moral correction but was also widely used in ancient Greek legal and rhetorical contexts. In courtrooms and philosophical debates, ἐλέγχω was employed to describe the process of cross-examining a witness or opponent to reveal inconsistencies or falsehoods. This historical usage highlights the word’s enduring significance in both moral and intellectual discourse.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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