Got a Minute extra for God?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
In the study of biblical Greek, understanding specific words that appear in key passages can greatly enhance our comprehension of the text. The word ἔκθετος (ekthetos) is one such term, carrying significant connotations that are crucial for both biblical interpretation and grasping the nuances of ancient Greek culture. This word, which appears in contexts of abandonment or exposure, reflects the societal practices and legal terms of the time, especially in regard to the treatment of infants and other vulnerable individuals. By studying ἔκθετος, we gain insight into the cultural backdrop of the New Testament and the moral frameworks that shaped early Christian thought.
Every word in the Bible has depths of meaning & beauty for you to explore. Welcome to Phase 1 of the F.O.G Bible project: Building an expanded Strong’s Concordance. What is the F.O.G?
Similar Words:
Case | Masculine | Feminine | Neuter | Example Translation |
---|---|---|---|---|
Nominative | ἔκθετος | ἔκθετος | ἔκθετον | “exposed (subject)” |
Genitive | ἐκθέτου | ἐκθέτου | ἐκθέτου | “of the exposed” |
Dative | ἐκθέτῳ | ἐκθέτῳ | ἐκθέτῳ | “to/for the exposed” |
Accusative | ἔκθετον | ἔκθετον | ἔκθετον | “exposed (object)” |
Scripture References:
The term ἔκθετος was used in classical Greek literature to describe the practice of exposing infants or other defenseless individuals, a practice that was tragically common in ancient societies.
Author | Work | Text |
---|---|---|
Plutarch | “Lives” | “He was left ἔκθετος on the mountain, abandoned to the elements.” |
Aeschylus | “Agamemnon” | “The child was exposed (ἔκθετος) as a sacrifice to the gods.” |
Euripides | “Ion” | “The baby was ἔκθετος, left to the will of fate on the hillside.” |
The Greek adjective ἔκθετος (ekthetos) carries significant weight, both in its literal meaning of “exposed” and in its cultural implications of abandonment and danger. This term is deeply rooted in the societal practices of ancient Greece, particularly regarding the exposure of unwanted infants—a practice that was both legally recognized and morally contentious. In the New Testament, the word is used to underscore the harsh realities faced by early Christians and their ancestors, as well as the broader themes of vulnerability and divine protection.
Understanding ἔκθετος enriches our interpretation of biblical texts, especially those dealing with themes of abandonment, vulnerability, and divine intervention. It also provides a window into the social and moral fabric of ancient Greek society, where exposure and abandonment were tragically common practices.
The practice of exposing infants, often due to poverty, disability, or illegitimacy, was a widespread and legally recognized practice in ancient Greece and Rome. The term ἔκθετος encapsulates this dark aspect of history, offering a stark contrast to the values of compassion and protection emphasized in Christian teachings.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
Add your first comment to this post