Understanding ἁμαρτία (hamartia) Strong’s G266: The Biblical Concept of Sin and Its Path to Divine Redemption

ἁμαρτία

Pronunciation Guide: hah-mar-TEE-ah

Basic Definition

Strong’s G266: ἁμαρτία refers to missing the mark or target, specifically in a moral or spiritual sense. In biblical usage, it represents both the act of sinning and the condition of sinfulness – falling short of God’s perfect standard. As the most comprehensive Greek term for sin in the New Testament, it encompasses both deliberate transgressions and the inherited sinful nature of humanity.

Azrta box final advert

Every word in the Bible has depths of meaning & beauty for you to explore. Welcome to Phase 1 of the F.O.G Bible project: Building an expanded Strong’s Concordance. What is the F.O.G?

Etymology and Morphology

  • Part of Speech: Feminine Noun
  • Root Word: ἁμαρτάνω (hamartanō) – to miss the mark, to sin
  • Language Origin: Classical Greek
  • Primary Usage: Doctrinal teaching, narrative accounts, and epistolary literature
  • Semantic Domain: Moral and ethical behavior

ἁμαρτία Morphology:

  • ἁμαρτία (nominative singular) – sin
  • ἁμαρτίας (genitive singular) – of sin
  • ἁμαρτίᾳ (dative singular) – in/with sin
  • ἁμαρτίαν (accusative singular) – sin (direct object)
  • ἁμαρτίαι (nominative plural) – sins
  • ἁμαρτιῶν (genitive plural) – of sins
  • ἁμαρτίαις (dative plural) – in/with sins
  • ἁμαρτίας (accusative plural) – sins (direct object)

Origin & History

The term ἁμαρτία originated in classical Greek, where it initially meant “missing the mark” in a literal sense, such as an archer missing their target. Thucydides used it in his “History of the Peloponnesian War” to describe military failures and tactical errors. Aristotle employed it in his “Poetics” to describe the tragic flaw in a character that leads to their downfall.

In the transition to biblical usage, particularly through the Septuagint (LXX), ἁμαρτία became the primary translation for the Hebrew חַטָּאת (chattat), expanding its meaning to encompass the full theological weight of sin against God. This semantic development transformed it from a mere mistake or error to a profound theological concept representing humanity’s rebellion against and separation from God.

Expanded Definitions & Translation Options

  • Missing the divine mark or standard set by God’s perfect character
  • The inherent condition of sinfulness passed down from Adam
  • Specific acts of disobedience against God’s revealed will
  • The power or principle of sin operating in human nature

ἁμαρτία Translation Options:

  • Sin – Best captures both the act and the condition of sinfulness
  • Transgression – Emphasizes the crossing of known boundaries
  • Offense – Highlights the relational breach with God
  • Missing the mark – Useful for explaining the etymology but lacks theological depth
  • Sinful nature – Appropriate when referring to the inherited condition

Biblical Usage

The first occurrence of ἁμαρτία in the New Testament appears in Matthew 1:21, where the angel declares that Yeshua “will save His people from their sins.” This programmatic usage establishes the term’s central importance in the New Testament’s soteriology.

In Pauline literature, ἁμαρτία often appears personified as a ruling power, particularly in Romans 5-8, where it is portrayed as an enslaving force from which believers need liberation. John’s writings emphasize both the universal reality of sin (1 John 1:8) and the necessity of confession for forgiveness (1 John 1:9).

Key Usage Examples:

  • Matthew 1:21 – “He will save His people from their sins [ἁμαρτιῶν]”
  • John 1:29 – “Behold, the Lamb of God who takes away the sin [ἁμαρτίαν] of the world!”
  • Romans 3:23 – “For all have sinned [ἥμαρτον] and fall short of the glory of God”
  • Romans 6:23 – “For the wages of sin [ἁμαρτίας] is death”
  • 2 Corinthians 5:21 – “He made Him who knew no sin [ἁμαρτίαν] to be sin [ἁμαρτίαν] on our behalf”

Cultural Insights

In ancient Jewish thought, sin was understood not merely as breaking rules but as breaking relationship with יהוה (Yahweh). The Hebrew concept of חַטָּאת (chattat), which ἁμαρτία translates in the Septuagint, was closely connected to the sacrificial system. Every sin required a specific offering for restoration of relationship with God, pointing forward to the ultimate sacrifice of the Messiah.

The Greek athletic and military background of ἁμαρτία adds a powerful dimension to its biblical usage. Just as an archer who misses the target fails regardless of how close they came, so humanity’s best efforts at righteousness still fall short of God’s perfect standard. This cultural metaphor would have resonated deeply with both Jewish and Gentile audiences in the first century.

Theological Significance

The concept of ἁμαρτία is fundamental to understanding the human condition and God’s redemptive plan. It represents not just individual acts of wrongdoing but a state of being that affects every aspect of human nature. This universal condition requires a divine solution, which God provided through the sacrificial death of His Son.

The New Testament’s use of ἁμαρτία demonstrates its comprehensive nature – it is both inherited and actual, both a power that enslaves and individual acts that condemn. Yet the gospel declares that in the Messiah, God has dealt decisively with both aspects: He breaks sin’s power through the regenerating work of His Spirit and forgives sinful acts through the atoning sacrifice of His Son.

The depth of meaning in ἁμαρτία reveals both the severity of our condition and the magnificence of God’s grace. It shows why we needed a perfect sacrifice and why only the Son of God could provide it.

Personal Application

Understanding ἁμαρτία helps us grasp both the seriousness of our condition and the magnificence of God’s solution. When we realize that sin is not just bad behavior but a fundamental missing of God’s mark, we begin to understand why surface-level solutions and self-improvement efforts are insufficient.

This understanding should lead us to deeper gratitude for the Messiah’s sacrifice and greater humility in our daily walk. Rather than minimizing our sin or comparing ourselves to others, we can honestly acknowledge our need and rejoice in God’s complete provision in Yeshua.

  • παράπτωμα (paraptōma) – trespass, false step – emphasizes the nature of sin as a falling away or deviation from truth See G3900
  • ἀνομία (anomia) – lawlessness – stresses the rejection of God’s law See G458
  • παράβασις (parabasis) – transgression – highlights the crossing of a known boundary See G3847
  • ἀδικία (adikia) – unrighteousness – focuses on the character quality opposing God’s righteousness See G93

Did you Know?

  • The archery metaphor behind ἁμαρτία appears in modern Greek sports commentary, where a missed shot in football (soccer) is still called an “hamartia.”
  • The term gained significant influence in literary criticism through Aristotle’s use of ἁμαρτία to describe a tragic hero’s fatal flaw, showing how deeply this concept of “missing the mark” resonated in Greek thought.
  • In modern Greek Orthodox theology, ἁμαρτία is understood more as a sickness needing healing than a crime needing punishment, influencing their approach to pastoral care and spiritual formation.

Remember This

ἁμαρτία reminds us that sin is not just breaking rules but missing the glorious purpose for which God created us, making the Messiah’s redemptive work all the more magnificent.

Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.

sendagiftfinal

This website has over 46,000 Biblical resources and is made possible through the generosity of supporters like you. If you’ve been blessed by these resources, please consider sending a gift today.

Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. Learn more about the F.O.G.

Articles: 46824

Add your first comment to this post