Got a Minute extra for God?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Pronunciation Guide: hah-mar-TEE-ah
Strong’s G266: ἁμαρτία refers to missing the mark or target, specifically in a moral or spiritual sense. In biblical usage, it represents both the act of sinning and the condition of sinfulness – falling short of God’s perfect standard. As the most comprehensive Greek term for sin in the New Testament, it encompasses both deliberate transgressions and the inherited sinful nature of humanity.
Every word in the Bible has depths of meaning & beauty for you to explore. Welcome to Phase 1 of the F.O.G Bible project: Building an expanded Strong’s Concordance. What is the F.O.G?
ἁμαρτία Morphology:
The term ἁμαρτία originated in classical Greek, where it initially meant “missing the mark” in a literal sense, such as an archer missing their target. Thucydides used it in his “History of the Peloponnesian War” to describe military failures and tactical errors. Aristotle employed it in his “Poetics” to describe the tragic flaw in a character that leads to their downfall.
In the transition to biblical usage, particularly through the Septuagint (LXX), ἁμαρτία became the primary translation for the Hebrew חַטָּאת (chattat), expanding its meaning to encompass the full theological weight of sin against God. This semantic development transformed it from a mere mistake or error to a profound theological concept representing humanity’s rebellion against and separation from God.
ἁμαρτία Translation Options:
The first occurrence of ἁμαρτία in the New Testament appears in Matthew 1:21, where the angel declares that Yeshua “will save His people from their sins.” This programmatic usage establishes the term’s central importance in the New Testament’s soteriology.
In Pauline literature, ἁμαρτία often appears personified as a ruling power, particularly in Romans 5-8, where it is portrayed as an enslaving force from which believers need liberation. John’s writings emphasize both the universal reality of sin (1 John 1:8) and the necessity of confession for forgiveness (1 John 1:9).
Key Usage Examples:
In ancient Jewish thought, sin was understood not merely as breaking rules but as breaking relationship with יהוה (Yahweh). The Hebrew concept of חַטָּאת (chattat), which ἁμαρτία translates in the Septuagint, was closely connected to the sacrificial system. Every sin required a specific offering for restoration of relationship with God, pointing forward to the ultimate sacrifice of the Messiah.
The Greek athletic and military background of ἁμαρτία adds a powerful dimension to its biblical usage. Just as an archer who misses the target fails regardless of how close they came, so humanity’s best efforts at righteousness still fall short of God’s perfect standard. This cultural metaphor would have resonated deeply with both Jewish and Gentile audiences in the first century.
The concept of ἁμαρτία is fundamental to understanding the human condition and God’s redemptive plan. It represents not just individual acts of wrongdoing but a state of being that affects every aspect of human nature. This universal condition requires a divine solution, which God provided through the sacrificial death of His Son.
The New Testament’s use of ἁμαρτία demonstrates its comprehensive nature – it is both inherited and actual, both a power that enslaves and individual acts that condemn. Yet the gospel declares that in the Messiah, God has dealt decisively with both aspects: He breaks sin’s power through the regenerating work of His Spirit and forgives sinful acts through the atoning sacrifice of His Son.
The depth of meaning in ἁμαρτία reveals both the severity of our condition and the magnificence of God’s grace. It shows why we needed a perfect sacrifice and why only the Son of God could provide it.
Understanding ἁμαρτία helps us grasp both the seriousness of our condition and the magnificence of God’s solution. When we realize that sin is not just bad behavior but a fundamental missing of God’s mark, we begin to understand why surface-level solutions and self-improvement efforts are insufficient.
This understanding should lead us to deeper gratitude for the Messiah’s sacrifice and greater humility in our daily walk. Rather than minimizing our sin or comparing ourselves to others, we can honestly acknowledge our need and rejoice in God’s complete provision in Yeshua.
ἁμαρτία reminds us that sin is not just breaking rules but missing the glorious purpose for which God created us, making the Messiah’s redemptive work all the more magnificent.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
Add your first comment to this post