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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Pronunciation Guide: al-loce
Strong’s G247: ἄλλως is an adverb that fundamentally means “otherwise” or “in another way.” It carries the sense of something being done or existing in a different manner than what has been stated or expected. In biblical usage, it often implies an alternative possibility or contrasting situation that emphasizes the certainty of the main statement.
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ἄλλως Morphology:
The word ἄλλως emerges from the rich tapestry of classical Greek, where it served as a common adverbial form derived from the adjective ἄλλος. In classical literature, it appears frequently in the works of Plato, particularly in his philosophical dialogues where he uses it to present alternative scenarios or possibilities in logical arguments.
In Aristotle’s writings, ἄλλως features prominently in his logical treatises, where it helps articulate different modes of being or alternative ways of understanding concepts. The word maintained its philosophical significance while also finding practical usage in everyday Greek discourse.
ἄλλως Translation Options:
In the New Testament, ἄλλως appears most notably in 1 Timothy 5:25, where Paul discusses the visibility of good works and their inevitable revelation. The word plays a crucial role in emphasizing that what might seem hidden will ultimately be made manifest – there is no other possibility.
The use of ἄλλως in this context reflects a confident assertion about divine justice and the ultimate revelation of truth. While it appears less frequently than its root word ἄλλος, its usage carries significant theological weight in establishing absolute spiritual principles.
In ancient Greek rhetoric, ἄλλως was often employed in diatribe style arguments, where a speaker would present alternative scenarios to strengthen their main point. This rhetorical device was well-known in both Greek philosophical schools and Jewish rabbinical discourse, where teachers would use it to help students grasp complex theological concepts through contrast and comparison.
The word carried particular weight in legal contexts, where it helped articulate the impossibility of alternative interpretations of established laws. This forensic usage provides important background for understanding its appearance in Paul’s pastoral epistles.
The use of ἄλλως in 1 Timothy 5:25 reveals profound theological truth about God’s omniscience and justice. It emphasizes that there is no possibility of permanently concealing either good or evil from His sight. This reflects the Hebrew concept of גָּלָה (galah), which speaks of God’s ultimate revealing of all things.
This word helps establish the certainty of divine justice and the futility of attempting to hide one’s true nature or actions from God. It reinforces the biblical principle that everything will eventually come to light, supporting the New Testament’s teaching about final judgment and accountability.
Understanding ἄλλως challenges believers to live authentically, knowing that there is no alternative to truth in God’s economy. This word reminds us that attempts to conceal our true nature or actions are ultimately futile – there is no “otherwise” with God.
This understanding should both comfort and convict us – comforting those who serve faithfully in secret, knowing their good works will be revealed, and convicting those who might be tempted to hide their actions, reminding them that everything will eventually come to light.
ἄλλως stands as a divine declaration that in God’s economy of truth and justice, there is no “otherwise” – His principles are absolute and His revelation is certain.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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