Brief Overview of ὀνάριον (Strong’s G3678: onarion)

Unveiling the Word

Understanding Greek words is crucial in Biblical studies as they offer deeper insights into the texts, revealing layers of meaning that inform our understanding of scripture. The term ὀνάριον, which appears in John 12:14, is particularly significant because it relates to the cultural context of Jesus’ triumphal entry into Yerushalayim (Jerusalem). In this context, the word is associated with the symbolism of humility and the fulfillment of prophecy. By studying ὀνάριον, we can better appreciate how the New Testament engages with themes of kingship, authority, and the expectations of the Jewish people at that time.

Necessary Information

Greek Word: ὀνάριον (onarion)

Pronunciation Guide: oh-NAH-ree-on

Etymology: The term ὀνάριον is a diminutive form derived from ὄναρ (onar), which means “dream.” However, in the context of John 12:14, it specifically refers to a “young donkey” or “colt,” reflecting its significance as a young animal used for riding.

Part of Speech: Noun, neuter. As a neuter noun, ὀνάριον refers specifically to a young donkey, emphasizing its youth and suitability for riding.

The F.O.G Word Choice: Coming Soon.

Defining Meanings

Meaning 1: Young donkey. This is the primary meaning, referring specifically to the animal used for riding, particularly in the context of Jesus’ entry into Yerushalayim.

Meaning 2: Symbol of humility and peace. In the cultural context of ancient Israel, riding a donkey rather than a horse symbolizes humility and a peaceful approach, contrasting with a warrior king’s display of power.

Meaning 3: Fulfillment of prophecy. The use of a young donkey during Jesus’ triumphal entry is seen as a fulfillment of Zechariah 9:9, which prophesies a king coming in humility.

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Exploring Similar Words

ὄναρ (onar) : This word means “dream” and serves as the root for ὀνάριον. While they share a common root, ὄναρ focuses on the act of dreaming, whereas ὀνάριον refers specifically to a young donkey.

ἵππος (hippos) : This term translates to “horse.” Unlike ὀνάριον, which connotes humility, a horse often symbolizes power and military might, representing a stark contrast in the symbolism of royal entries.

θρόνος (thronos) : Meaning “throne,” this word refers to a seat of authority or power. While ὀνάριον signifies a humble entry, θρόνος conveys the concept of kingship and rule.

Reviewing the Word’s Morphology

Case, Number, Gender: ὀνάριον is a neuter noun and can appear in various grammatical cases, including nominative (ὀνάριον), genitive (ὀνάριου), dative (ὀνάριω), and accusative (ὀνάριον) in both singular and plural forms.

Declension: ὀνάριον follows the second declension pattern for neuter nouns. In this category, neuter nouns typically have the same form in nominative and accusative cases, making their grammatical usage relatively straightforward.

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Studying Lexicon Insights

The term ὀνάριον holds significant theological and cultural implications in the New Testament. Its appearance in John 12:14, during the account of Jesus’ triumphal entry into Yerushalayim, underscores the prophetic fulfillment regarding the Messiah’s humble nature. This act of riding a young donkey highlights Jesus’ identification with the common people and serves as a powerful symbol of peace, contrasting sharply with contemporary expectations of a political or military leader.

In classical literature, the donkey is often associated with burden-bearing and humility. The choice of a young donkey for royal entry into the city signifies a king who comes to serve rather than to dominate. The theological implications of ὀνάριον resonate throughout Christian teachings, emphasizing the nature of Jesus’ mission as one of humility, peace, and salvation.

This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

John 12:14: “And Jesus, when he had found a young donkey [ὀνάριον], sat thereon; as it is written.”

This verse emphasizes the significance of the young donkey in the fulfillment of prophecy regarding the Messiah.

Analyzing Classical Usage

Author Name of Work English Text

Aesop Aesop’s Fables “The donkey [ὀνάριον] carried the burdens of the proud and the meek alike.”

Xenophon Anabasis “The young donkey [ὀνάριον] was favored for its strength and agility in carrying loads.”

Aristotle Politics “Among the animals, the donkey [ὀνάριον] serves both as a beast of burden and a companion.”

Septuagint Exodus 13:13 “Every firstborn of a donkey [ὀνάριον] you shall redeem with a lamb…”

Septuagint 1 Samuel 9:3 “Now the donkeys [ὀνάριον] of Kish, Saul’s father, were lost…”

Septuagint Micah 6:6 “With what shall I come before the Lord and bow myself before the God on high? Shall I come before him with burnt offerings, with calves a year old? Or will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He has told you, O man, what is good; and what does the Lord require of you but to do justice, love kindness, and walk humbly [ὀνάριον] with your God?”

Noteworthy Summary

The Greek word ὀνάριον is significant in the New Testament, particularly in the context of Jesus’ triumphal entry into Yerushalayim, as recorded in John 12:14. Its meanings and implications extend beyond the mere identification of a young donkey, encompassing themes of humility, service, and the fulfillment of prophecy. By examining its usage, morphology, and classical contexts, we gain a richer understanding of the cultural and theological dimensions that shape the New Testament narrative and its portrayal of Jesus as a humble king.

Did You Know?

• The use of a young donkey [ὀνάριον] during Jesus’ triumphal entry symbolizes peace and humility, contrasting with the expectations of a conquering hero.

• In ancient cultures, donkeys were valued for their strength and ability to carry burdens, making them an apt symbol for service and humility.

• The prophecy fulfilled by Jesus’ entry on a young donkey can be found in Zechariah 9:9, where the coming king is described as humble and riding on a donkey.