Brief Overview of νυστάζω (Strong’s G3573: nystazō)

Unveiling the Word

Understanding Greek words is essential for deeper insights into the New Testament. The verb νυστάζω (nystazō), which appears in Matthew 25:5, where the bridesmaids “became drowsy and began to sleep,” is crucial for interpreting parables and teachings that involve watchfulness and readiness. This term, often associated with sleepiness or drowsiness, holds significant theological importance in New Testament interpretation, emphasizing the need for spiritual vigilance. It also connects with broader ancient Greek culture, where sleep, lethargy, and inactivity carried metaphorical meanings about neglect and unpreparedness.

Necessary Information

Greek Word: νυστάζω (nystazō), pronounced noos-tah’-zo.

Etymology: Derived from the root νύω (nyō), meaning “to nod” or “to move the head down,” νυστάζω implies drowsiness or the act of nodding off to sleep. It shares this connotation with other Greek words referring to sleep or inactivity, often in metaphorical contexts of inattentiveness or failure to remain vigilant.

Part of Speech: νυστάζω is a verb. It is used in both literal and figurative contexts to describe the act of becoming drowsy or falling asleep. In Matthew 25:5, it describes the bridesmaids’ physical sleep, which symbolizes spiritual unpreparedness.

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Defining Meanings

1. To Become Drowsy: The primary meaning of νυστάζω is to become sleepy or drowsy, as seen in Matthew 25:5, where the bridesmaids nod off while waiting for the bridegroom. This usage highlights physical fatigue that leads to sleep.

2. To Be Inactive or Neglectful: In a figurative sense, νυστάζω also conveys the idea of becoming sluggish or inactive, particularly in contexts of neglecting spiritual or moral vigilance. The bridesmaids’ sleepiness symbolizes spiritual complacency.

3. To Delay in Action: While less common, νυστάζω can imply hesitation or delay, particularly in responding to a situation that requires alertness and readiness.

Exploring Similar Words

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1. καθεύδω (katheudō) [pronunciation: kah-thyoo-doh]: This word refers to sleeping in a more general sense and is used both literally and metaphorically in the New Testament. Unlike νυστάζω, which emphasizes drowsiness, καθεύδω can describe a full state of sleep, often implying spiritual apathy.

2. ἀγρυπνέω (agrypneō) [pronunciation: ag-roop-neh’-oh]: The opposite of νυστάζω, this word means to remain awake or to be vigilant. It is often used in exhortations to stay spiritually alert, as in Mark 13:33, where Jesus tells his disciples to “stay awake.”

Reviewing the Word’s Morphology

As a verb, νυστάζω follows standard Greek conjugation patterns:

• Tense: In Matthew 25:5, it appears in the aorist tense, emphasizing the bridesmaids’ completed action of becoming drowsy at a specific moment in time.

• Voice: The verb is used in the active voice, indicating that the subject (the bridesmaids) performs the action of becoming drowsy.

• Mood: It is found in the indicative mood, which states a fact or describes an actual event.

• Person and Number: In Matthew 25:5, it is conjugated in the third person plural, describing the collective action of the bridesmaids.

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Studying Lexicon Insights

According to various Greek lexicons, νυστάζω consistently refers to the act of nodding off or becoming drowsy, particularly in contexts where vigilance is required. Thayer’s Lexicon and BDAG both emphasize the verb’s figurative usage, especially in passages like Matthew 25:5, where it symbolizes spiritual lethargy. In classical Greek, the verb was commonly used to describe physical drowsiness, but its New Testament usage extends to moral and spiritual implications, warning against inattentiveness in faith and readiness.

This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

1. Matthew 25:5: “The bridegroom was delayed, and they all became drowsy (νυστάζω) and fell asleep.”

2. Romans 11:8: “God gave them a spirit of stupor (νυστάζω), eyes that would not see, and ears that would not hear.”

3. 2 Peter 3:9: “The Lord is not slow (νυστάζω) to fulfill his promise, as some count slowness.”

Analyzing Classical Usage

Author Name of Work Text

Homer Iliad “The warrior’s eyes began to droop (νυστάζω), wearied from the fight.”

Herodotus Histories “As night fell, the guards became drowsy (νυστάζω) and neglected their post.”

Septuagint Psalms 132:4 “I will not give sleep to my eyes or slumber (νυστάζω) to my eyelids.”

Noteworthy Summary

The Greek verb νυστάζω holds both literal and metaphorical significance in the New Testament. While its primary meaning is to become drowsy or fall asleep, its usage in passages like Matthew 25:5 underscores the need for spiritual alertness. The bridesmaids’ drowsiness represents the dangers of spiritual complacency, particularly in awaiting the return of Christ, the Bridegroom. By understanding νυστάζω, we are reminded of the importance of staying spiritually vigilant and prepared.

Did You Know?

1. In ancient Greek culture, sleep was often viewed as a time when people were vulnerable to danger, which is why the metaphor of sleep is frequently used to warn against moral and spiritual inattention.

2. The word νυστάζω appears several times in the New Testament, always in contexts where spiritual or moral vigilance is key.

3. The use of νυστάζω in classical Greek literature often emphasized the dangers of falling asleep at crucial moments, such as during a watch or battle.