Brief Overview of ὀπτάνομαι (Strong’s G3700: optanomai)

Unveiling the Word

In biblical studies, understanding Greek words is vital for grasping the nuances of scripture, especially in the New Testament, where every term can hold significant theological implications. The term ὀπτάνομαι (optanomai) is particularly noteworthy, as it means “to see” or “to appear.” This word helps illustrate concepts related to vision and revelation, essential themes in the teachings of Jesus and the apostles. By exploring ὀπτάνομαι, readers can better understand the spiritual insights conveyed through sight and perception, enhancing their comprehension of key passages like Matthew 5:8, which highlights the blessedness of the pure in heart who will see God.

Necessary Information

Greek Word

Greek Word: ὀπτάνομαι (optanomai)

Pronunciation: op-tan-o-my

Etymology

The word ὀπτάνομαι comes from the root word ὁράω (horao), which means “to see” or “to perceive.” The prefix “ὀπ-” often relates to vision, suggesting an active engagement with what is observed. This etymology underscores the word’s focus on perception, both physical and spiritual.

Part of Speech

Part of Speech: Verb. ὀπτάνομαι is used primarily as a verb, indicating an action—specifically, the action of seeing or appearing.

Defining Meanings

Meaning 1

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To See: The primary meaning of ὀπτάνομαι is “to see.” This encompasses not just physical sight but also the understanding and insight that comes with seeing.

Meaning 2

To Appear: In certain contexts, it can mean “to appear” or “to become visible.” This sense is important in discussions of revelation or divine manifestation.

Meaning 3

To Experience Visually: It also conveys the idea of experiencing something visually, emphasizing the act of witnessing or perceiving in a deeper, more impactful way.

Exploring Similar Words

ὁράω (horao) [ho-RA-o]

This is a broader term meaning “to see” or “to perceive.” While ὀπτάνομαι focuses on seeing in a specific context, ὁράω can refer to any act of seeing, whether physical or spiritual.

ἐπιβλέπω (epiblepo) [e-pi-BLE-po]

This term means “to look upon” or “to gaze.” It suggests a more focused or intentional act of seeing, differing from the more general nature of ὀπτάνομαι.

φαίνω (phaino) [FAI-no]

This word translates to “to shine” or “to make appear.” It emphasizes the act of revealing or showing, which can relate to the context of sight but from a different perspective than that of ὀπτάνομαι.

Reviewing the Word’s Morphology

For Verbs

• Tense, Voice, Mood: ὀπτάνομαι is primarily used in the present tense, active voice, indicative mood, indicating ongoing action or states of being.

• Person and Number: It can be conjugated in various persons:

• 1st Person Singular: ὀπταίνομαι (optainomai)

• 2nd Person Singular: ὀπτᾶσαι (optasai)

• 3rd Person Singular: ὀπτάνεται (optanetai)

• Plural forms would follow similar patterns based on standard Greek conjugation rules.

• Aspect: The aspect is primarily imperfective, indicating a continuous or repeated action of seeing or appearing.

For further insights into Greek grammar, click here for a beginners guide to reading Greek.

Studying Lexicon Insights

Lexical studies of ὀπτάνομαι highlight its usage in both classical and Koine Greek, showing its significance in philosophical and theological contexts. The verb’s function in the New Testament often relates to moments of revelation or clarity regarding spiritual truths. It reflects not only physical sight but a deeper understanding and insight into divine realities. The implications of seeing God, as discussed in the Beatitudes, are profound, aligning with the overarching theme of revelation found throughout scripture.

This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

1. Matthew 5:8: “Blessed are the pure in heart, for they shall see [ὀπτάνομαι] God.”

2. Luke 6:22: “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for so their fathers did to the prophets.”

3. Hebrews 12:14: “Strive for peace with everyone, and for the holiness without which no one will see [ὀπτάνομαι] the Lord.”

Analyzing Classical Usage

Author Name of Work English Text

Plato The Republic “He who sees [ὀπτάνομαι] the truth knows.”

Aristotle Metaphysics “To see [ὀπτάνομαι] the essence of things is the highest form of knowledge.”

Herodotus Histories “Those who saw [ὀπτάνομαι] the events could not believe.”

Septuagint Isaiah 6:10 “Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see [ὀπτάνομαι] with their eyes…”

Septuagint Exodus 20:18 “And all the people saw [ὀπτάνομαι] the thunder and the lightning.”

Septuagint Psalms 119:18 “Open my eyes that I may see [ὀπτάνομαι] wonderful things in your law.”

Noteworthy Summary

The term ὀπτάνομαι serves as a crucial verb in the New Testament, enhancing the understanding of sight and revelation within biblical narratives. Its implications go beyond mere physical sight, touching on the spiritual insight necessary to understand divine truths.

Did You Know?

• ὀπτάνομαι is frequently used in discussions of spiritual insight and revelation, particularly in the teachings of Jesus.

• The Beatitude that mentions seeing God is considered one of the core teachings of Jesus about the nature of purity and holiness.

• The verb appears in various forms throughout the New Testament, often in contexts where divine truths are being revealed to the faithful.