G3463

Unveiling the Word

In biblical studies, understanding key Greek words is crucial for delving into the rich cultural, theological, and historical context of the New Testament. The Greek word μυρίος (myrios), meaning “countless” or “innumerable,” appears in Matthew 18:24 and holds particular significance in understanding ancient concepts of vastness and immeasurability. This term highlights the cultural and linguistic practices of expressing great quantities, both literal and metaphorical, which are foundational in interpreting parables and teachings in the New Testament. Its usage not only reflects numerical values but also conveys theological ideas of abundance and forgiveness.

Necessary Information

Save with code – FOG20

Greek Word: μυρίος (myrios), pronounced MEE-ree-os.

Etymology: The word μυρίος is derived from ancient Greek roots that mean “ten thousand” or “countless.” It originally referred to the largest number in the Greek numerical system but evolved to express a figurative sense of innumerable or limitless. In various contexts, μυρίος signifies not just an overwhelming number, but also something that is beyond counting, immeasurable in scope or scale.

Part of Speech: Adjective. In its adjectival form, μυρίος is used to describe vast quantities or to emphasize the immensity of something. As with many adjectives, it can modify both concrete and abstract nouns, depending on the context.

The F.O.G Word Choice: Coming Soon.

Defining Meanings

1. Ten thousand (literal): In its literal sense, μυρίος denotes the number 10,000, which was the largest specific numeral in ancient Greek. When used in this sense, it often represents an overwhelming quantity, particularly in financial or military contexts.

2. Countless or innumerable (figurative): More commonly in the New Testament, μυρίος is used figuratively to describe something that cannot be easily counted or measured. It reflects the vastness of quantities, such as in Matthew 18:24, where it is used to describe a servant owing his master an astronomical amount of money, emphasizing the theme of debt and forgiveness.

Exploring Similar Words

1. πλείων (pleion) [pronunciation: PLEE-on]: This word means “more” or “greater” and differs from μυρίος in that it is typically comparative and does not carry the same connotation of vastness.

2. πολύς (polys) [pronunciation: POH-loos]: Meaning “many” or “much,” polys emphasizes quantity but does not reach the hyperbolic or immeasurable sense that μυρίος implies.

3. ἀμέτρητος (amétrētos) [pronunciation: ah-MET-ray-tos]: This word means “unmeasured” or “boundless” and is similar in that it refers to something without limit but is more directly connected to the idea of being unquantifiable.

Reviewing the Word’s Morphology

As an adjective, μυρίος has the following forms:

• Case: Nominative, genitive, dative, accusative.

• Number: Singular and plural, depending on the noun it modifies.

• Gender: Masculine, feminine, and neuter.

For example, the nominative masculine singular form is μυρίος, while the nominative feminine singular form is μυρία, and the neuter form is μυρίον. In its plural forms, these variations reflect agreement with the nouns they modify.

Studying Lexicon Insights

The word μυρίος is noted in several lexicons for its hyperbolic use in the New Testament, particularly in parables and teachings that aim to illustrate the infinite nature of God’s grace and mercy. Lexicons such as BDAG and Thayer’s emphasize that while μυρίος can denote a literal number, it is most often used in a metaphorical sense to emphasize overwhelming quantities. This is particularly important in contexts like Matthew 18:24, where the servant’s debt is described as μυρία τάλαντα (ten thousand talents), which was an impossibly large sum meant to highlight the extent of God’s forgiveness.

This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

1. Matthew 18:24 – “When he began to settle, one was brought to him who owed him ten thousand [μυρίων] talents.”

2. Hebrews 12:22 – “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable [μυριάσιν] angels.”

3. Revelation 5:11 – “Then I looked, and I heard the voice of many angels, numbering thousands upon thousands [μυριάδων μυριάδες].”

Analyzing Classical Usage

Author Name of Work Greek Usage in Text

Homer Iliad “A μυριάς of warriors stood on the battlefield.”

Herodotus Histories “The μυριάς of soldiers stretched across the plains.”

Septuagint Psalms 91:7 “A μυριάς may fall at your side.”

Noteworthy Summary

The word μυρίος carries significant weight in its New Testament usage, as it often emphasizes not just large numbers but overwhelming or incalculable amounts. In parables, such as in Matthew 18:24, the term is used to illustrate the magnitude of forgiveness and the unpayable debt of sin. Its classical roots further reveal that μυρίος was frequently used to describe vast armies or crowds, adding to its sense of scale and enormity.

Did You Know?

1. In ancient Greek, μυρίος was the largest numeral, signifying ten thousand, but it was often used to convey the idea of “countless” or “innumerable.”

2. The word μυρίος is the root of the English word “myriad,” which retains the meaning of an indefinitely large number.

3. In both the Old and New Testaments, μυρίος is frequently used in contexts of divine abundance, whether referring to angels, blessings, or the magnitude of God’s mercy.