Brief Overview of μονή (Strong’s G3438: monḗ)

Unveiling the Word

The Greek word μονή (monḗ), found in John 14:2, is essential for understanding Jesus’ promise of eternal dwelling places for believers in the Father’s house. This term, while simple in form, carries profound theological significance in both its New Testament and classical Greek contexts. Exploring this word helps illuminate the cultural and spiritual depth of the passage, enhancing comprehension for modern readers. Understanding monḗ offers insight into the nature of Christian hope, emphasizing the theme of dwelling and abiding, both in physical and spiritual senses.

Necessary Information

Greek Word: μονή (monḗ), pronounced mo-NAY.

Etymology: Derived from the verb μένω (ménō), meaning “to remain” or “to abide,” monḗ carries the idea of a dwelling place or an abode. Its root verb suggests a place of stability and permanence, capturing the essence of remaining in one place.

Part of Speech: Noun (feminine). It is an abstract noun that refers to a physical or metaphorical place of dwelling.

The F.O.G Word Choice: Coming Soon.

Defining Meanings

1. Dwelling Place: In its most basic sense, monḗ refers to a place where one lives or stays, a physical abode or residence. In John 14:2, Jesus speaks of many “dwelling places” in His Father’s house, which alludes to the eternal homes prepared for believers.

2. Abode: Monḗ can also imply a spiritual abode or resting place. The term conveys not just a physical residence but also a place where one’s spirit can abide or dwell, often used in a metaphorical sense to denote the place where God’s presence or the believer resides.

3. Permanence: By extension, monḗ suggests not just a place of temporary lodging but a stable and enduring dwelling, highlighting the promise of eternal security and permanence in God’s kingdom.

Exploring Similar Words

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1. κατοικία (katoikía) [pronunciation: ka-toi-KEE-ah]: This word also means “dwelling” or “habitation,” but it often emphasizes a more permanent, established home compared to monḗ, which can imply both temporary and eternal residences.

2. σκηνή (skēnḗ) [pronunciation: skay-NAY]: This word means “tent” or “tabernacle,” referring to a temporary or movable dwelling, unlike monḗ, which implies stability.

3. οἶκος (oîkos) [pronunciation: OY-kos]: Refers to a house or household. While monḗ emphasizes the act of dwelling, oîkos focuses on the structure or the household itself.

Reviewing the Word’s Morphology

Case, Number, Gender:

• Nominative: μονή (singular), μοναί (plural)

• Genitive: μονῆς (singular), μονῶν (plural)

• Dative: μονῇ (singular), μοναῖς (plural)

• Accusative: μονήν (singular), μονάς (plural)

It follows the first declension for feminine nouns in Greek.

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Studying Lexicon Insights

Across Greek lexicons, monḗ is consistently understood as a dwelling or abode, often signifying both a physical and spiritual place of residence. In New Testament usage, monḗ reflects the eschatological hope of eternal dwellings in heaven. Theologians note its theological importance in representing the Christian hope of abiding with God forever, echoing Jesus’ words in John 14:2. Classical Greek usage of monḗ similarly refers to a place of dwelling, but in spiritual contexts, it is expanded to express the abiding presence of God with His people. Lexicons also note the word’s connection to permanence and stability, reflecting the eternal nature of the believer’s relationship with God.

This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

1. John 14:2 – “In my Father’s house are many rooms [dwelling places] (μονή); if it were not so, would I have told you that I go to prepare a place for you?”

2. John 14:23 – “Jesus answered him, ‘If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home [abode] (μονήν) with him.’”

3. Acts 21:17 – “When we had come to Jerusalem, the brothers received us gladly, and we stayed [dwelt] (μονή) in the house of Philip the evangelist.”

Analyzing Classical Usage

Author Name of Work English Text with Greek Word

Plato Republic “The philosopher finds in wisdom a true [dwelling place] (μονή).”

Herodotus Histories “The king had many [residences] (μονή) where he would rest.”

Septuagint Psalm 90:1 “He who dwells in the secret place of the Most High shall abide [reside] (μονή) in the shadow of the Almighty.”

Noteworthy Summary

The word monḗ in the New Testament, particularly in John 14:2, conveys the idea of a permanent and eternal dwelling, both physical and spiritual. It carries theological weight, promising believers that they will have a place prepared for them in the Father’s house. This word is connected to the larger theme of abiding with God, reflecting a hope that transcends earthly dwelling and points to the eternal future of believers. By understanding monḗ, readers can gain a deeper appreciation of the promise of eternal life and rest with God.

Did You Know?

1. The word monḗ is closely related to the verb ménō, meaning “to remain,” underscoring the permanence of the dwelling.

2. In Greek culture, monḗ was used to describe not just houses but also places of spiritual rest, making it a fitting word in Jesus’ promise of eternal abodes.

3. The word appears only twice in the New Testament, both in John 14, yet carries profound theological significance in Christian eschatology.