Brief Overview of μῶμος (Strong’s G3470: mōmos)

Unveiling the Word

The Greek word μῶμος (mōmos) holds an important place in New Testament studies due to its connection with the themes of fault, blemish, or reproach. Found in 2 Peter 2:13, it refers to a moral stain or something deserving of blame or censure. Understanding mōmos helps in unpacking the cultural and theological concerns of the time regarding personal integrity, honor, and the purity required in religious and social contexts. For both New Testament interpretation and an understanding of ancient Greek culture, mōmos sheds light on the way moral fault or impurity was viewed in a world where reputation and outward appearance were of great significance.

Necessary Information

Greek Word: μῶμος (mōmos), pronounced MOH-mos.

Etymology: The word mōmos is derived from the root meaning “blame” or “disgrace.” It is tied to concepts of reproach and moral imperfection. The word conveys the sense of something or someone that carries a blemish or fault. It is also linked to the act of casting blame or finding fault.

Part of Speech: Noun (masculine). Mōmos is often used to describe a moral fault or flaw that is observable in someone’s behavior or character. It can refer to the actual fault or the process of blaming.

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Defining Meanings

1. Blame or Reproach: The most common meaning of mōmos is to signify something that brings blame or reproach. In 2 Peter 2:13, it is used to describe individuals whose behavior is disgraceful and worthy of condemnation. This meaning emphasizes moral failure and highlights the ethical expectations within the Christian community.

2. Fault or Blemish: Mōmos can also refer to a visible blemish or moral flaw. In classical Greek, it was sometimes used to describe physical imperfections, but in the New Testament, it is used metaphorically for moral or ethical flaws.

3. Disgrace or Stain: Another meaning focuses on the lasting impact of the fault, where a person or thing becomes tainted by their actions, leaving a metaphorical stain on their character.

Exploring Similar Words

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1. ἀσπίλος (aspilos) [pronunciation: ah-SPEE-los]: This word means “without blemish” or “spotless.” Unlike mōmos, which emphasizes fault, aspilos highlights purity and the absence of reproach. It often appears in contrast to words like mōmos in moral contexts.

2. ψόγος (psogos) [pronunciation: PSOH-gos]: This term also refers to blame or censure, but it is more focused on criticism or verbal reproach. It emphasizes the act of finding fault, rather than the fault itself.

3. μῶμησις (mōmēsis) [pronunciation: MOH-may-sis]: This word, closely related to mōmos, refers to the act of reproaching or fault-finding. While mōmos is the blame itself, mōmēsis emphasizes the action of casting blame.

Reviewing the Word’s Morphology

Case, Number, Gender:

• Mōmos is a masculine noun, and in 2 Peter 2:13, it appears in the nominative case, referring to people who are a “blemish” in their behavior. The word can also appear in the genitive, dative, and accusative cases depending on its grammatical function in a sentence. It appears in the singular or plural depending on context.

Declension:

• Mōmos follows the second declension pattern, making its forms relatively straightforward. Here’s an example of its declension:

Case Singular Plural

Nominative μῶμος μῶμοι

Genitive μώμου μώμων

Dative μώμῳ μώμοις

Accusative μῶμον μώμους

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Studying Lexicon Insights

In New Testament lexicons, mōmos is understood as a moral flaw or imperfection that invites censure or blame. It is seen as a significant ethical term, often used in the context of Christian behavior and the expectations of purity and integrity. In the classical Greek context, mōmos was frequently used to describe physical blemishes or faults in one’s character, sometimes in a comical or exaggerated sense. In the Septuagint, the word was used more in a moral and religious context to emphasize the stain of sin or blame that someone carries. The theological implication of mōmos in the New Testament underscores the importance of living a life free from blame or reproach, especially for those who are part of the Christian ministry.

This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

1. 2 Peter 2:13 – “They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes [μῶμοι], reveling in their pleasures while they feast with you.”

2. Ephesians 5:27 – “…and to present her to himself as a radiant church, without stain or wrinkle or any other blemish [μῶμον], but holy and blameless.”

Analyzing Classical Usage

Author Name of Work Greek Usage in Text

Plato Symposium “He had no visible fault [μῶμον] except his pride.”

Herodotus Histories “The general was said to have no fault [μῶμον] in his strategy.”

Septuagint Leviticus 21:17 “No man who has a blemish [μῶμον] may come near to offer the food of his God.”

Noteworthy Summary

The Greek word μῶμος (mōmos), translated as “blemish” or “fault,” reveals a deep cultural concern with purity, honor, and moral integrity in both Greek and biblical contexts. In the New Testament, particularly in 2 Peter 2:13, it highlights the serious consequences of leading a life that brings reproach, especially within the Christian community. Mōmos offers insights into the moral and ethical expectations of the early church, where character and behavior were closely examined to avoid dishonor and moral fault.

Did You Know?

1. The word mōmos was also used in ancient Greek theater to describe a character with exaggerated flaws, often for comedic effect.

2. In Greek philosophy, mōmos was sometimes used to criticize human nature itself, reflecting the imperfections inherent in mankind.

3. In religious contexts, both in Greek and Jewish traditions, being without mōmos was a requirement for priests offering sacrifices, symbolizing purity and moral perfection.