Brief Overview of Μεγαλοπρεπής (Strong’s G3169: megaloprepḗs)

Unveiling the Word

In biblical studies, understanding Greek words like μεγαλοπρεπής (megaloprepḗs) is crucial for capturing the full meaning and context of New Testament passages. This word, first appearing in 2 Peter 1:17, is particularly significant as it describes the majesty and grandeur associated with divine glory. It reflects a sense of awe and reverence, often used to convey the magnificent nature of God’s presence or actions. By studying μεγαλοπρεπής, we gain deeper insights into the theological and cultural perspectives of the early Christian community and how they perceived the splendor and greatness of God.

Necessary Information

Greek Word: Μεγαλοπρεπής, transliterated as megaloprepḗs, pronounced [meg-ah-lo-preh-PACE].

Etymology: The word μεγαλοπρεπής is composed of two parts: μέγας (mégas), meaning “great” or “large,” and πρέπω (prépo), meaning “to be fitting” or “to be suitable.” Together, they form an adjective that literally means “befitting greatness” or “fittingly grand.” This combination conveys the idea of something that is not just great in size or scope, but also appropriately majestic and dignified.

Part of Speech: Adjective. Μεγαλοπρεπής is an adjective used to describe something or someone as majestic, grand, or splendid. It follows the third declension pattern in Greek, changing its endings according to gender, case, and number.

The F.O.G Word Choice: Coming Soon.

Defining Meanings

1. Majestic: Refers to something that possesses a quality of grandeur or splendor, evoking respect and admiration. It is often used to describe divine or royal attributes.
2. Magnificent: Describes something that is impressively beautiful or elaborate, characterized by a striking grandeur that commands attention.
3. Noble: In some contexts, μεγαλοπρεπής can be used to denote nobility or dignity, especially when referring to a person’s character or actions that are worthy of honor and respect.

Exploring Similar Words

1. Μεγαλειότης (megaliótēs) [meg-ah-LEE-o-tace]: Meaning “majesty” or “greatness,” this noun focuses on the abstract quality of being majestic, while μεγαλοπρεπής describes something that is characterized by such majesty.
2. Δόξα (dóxa) [DOX-ah]: Often translated as “glory,” δόξα refers to the honor and splendor associated with God. While μεγαλοπρεπής emphasizes majestic grandeur, δόξα highlights the radiance and brilliance of God’s presence.
3. Πολυτελής (polytelḗs) [po-loo-teh-LEES]: Meaning “luxurious” or “extravagant,” this adjective describes material grandeur, differing from μεγαλοπρεπής, which often refers to moral or spiritual majesty.

Reviewing the Word’s Morphology

Use code: FOG20 here for a 20% discount.

Case, Number, Gender:

• Nominative Singular: μεγαλοπρεπής (masculine/feminine), μεγαλοπρεπές (neuter)
• Genitive Singular: μεγαλοπρεποῦς
• Dative Singular: μεγαλοπρεπεῖ
• Accusative Singular: μεγαλοπρεπῆ (masculine/feminine), μεγαλοπρεπές (neuter)
• Nominative Plural: μεγαλοπρεπεῖς (masculine/feminine), μεγαλοπρεπῆ (neuter)
• Genitive Plural: μεγαλοπρεπῶν
• Dative Plural: μεγαλοπρεπέσι(ν)
• Accusative Plural: μεγαλοπρεπεῖς (masculine/feminine), μεγαλοπρεπῆ (neuter)

Declension: Μεγαλοπρεπής follows the third declension pattern, typical of adjectives that describe abstract qualities. Its forms change according to gender, case, and number, reflecting its use in different grammatical contexts.

Click here for a beginners guide to reading Greek.

Studying Lexicon Insights

Μεγαλοπρεπής appears in contexts that emphasize the magnificent and fittingly grand nature of God’s presence and actions. In 2 Peter 1:17, it is used to describe the “Majestic Glory” (μεγαλοπρεπὴς δόξα) of God during the Transfiguration of Jesus, highlighting the divine affirmation of Jesus’ identity. This word carries connotations of nobility and grandeur, suggesting not only physical splendor but also a profound moral and spiritual significance. In classical Greek, it was often used to describe the grandeur of cities, ceremonies, and individuals of high status, reflecting a cultural appreciation for what was seen as fittingly great or noble.

This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

1. 2 Peter 1:17: “For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory [μεγαλοπρεποῦς δόξης]: ‘This is My beloved Son with whom I am well-pleased.’”
2. Acts 2:5: “Now there were Jews living in Jerusalem, devout men from every nation under heaven.” (While μεγαλοπρεπής is not directly used here, the context describes the gathering of people in a manner befitting the grandeur of God’s work at Pentecost.)
3. Luke 9:43: “And they were all amazed at the greatness [μεγαλειότητι] of God.” (This verse uses the related noun μεγαλειότης to convey a similar sense of divine majesty.)

Analyzing Classical Usage

Noteworthy Summary

Μεγαλοπρεπής, meaning “majestic” or “fittingly grand,” is a term used to describe the divine splendor and grandeur of God, particularly in contexts that highlight His awe-inspiring presence. Morphologically, it follows the third declension pattern and can describe both physical and moral grandeur. Its usage in both New Testament and classical Greek literature emphasizes a respect for what is appropriately great and noble, whether in relation to God’s nature or the virtues of individuals. Understanding this word enhances our appreciation for the New Testament’s portrayal of God’s majesty and the reverence it inspires.

Did You Know?

1. The word μεγαλοπρεπής is used only once in the New Testament, making its context in 2 Peter 1:17 particularly impactful in describing the divine affirmation of Jesus’ identity.
2. In classical Greek, μεγαλοπρεπής was often associated with the virtues of generosity and nobility, reflecting a person’s ability to act with dignity and grandeur.
3. The term is related to μεγαλοπρέπεια, which appears in the Septuagint to describe God’s splendor and majesty, underscoring the consistent use of this concept in both Old and New Testament contexts.