Brief Overview of λῆμψις (Strong’s G3028: lēmpsis)

Unveiling the Word

Understanding Greek words like λῆμψις (lēmpsis) is essential in Biblical studies because it uncovers the depth of meaning and nuance in the original texts. In the New Testament, λῆμψις appears in Philippians 4:15, where Paul discusses the exchange of giving and receiving with the church in Philippi. This word is particularly significant as it helps us understand the economic, social, and spiritual dynamics of the early Christian communities and their practices of mutual support and generosity. Additionally, λῆμψις provides insight into ancient Greek culture, where terms for giving and receiving were deeply intertwined with notions of reciprocity, honor, and community.

Necessary Information

Greek Word: λῆμψις (lēmpsis) [pronounced LAYM-psis].

Etymology: The word λῆμψις comes from the root verb λαμβάνω (lambanō), meaning “to take” or “to receive.” This root reflects the action of acquiring something, often implying an active process of reception.

Part of Speech: Noun. λῆμψις is a feminine noun and follows the third declension pattern in Greek grammar. It specifically denotes the act or process of receiving, and in various contexts, it can refer to material or non-material reception, such as receiving teachings, gifts, or support.

The F.O.G Word Choice: Coming Soon.

Defining Meanings

  1. Receiving: The primary meaning of λῆμψις is “receiving” or “the act of receiving.” In Philippians 4:15, this word is used to describe the process of receiving support or contributions, highlighting the reciprocal relationship between the Apostle Paul and the Philippian church.
  2. Acquisition: In a broader sense, λῆμψις can mean “acquisition,” emphasizing the aspect of obtaining or coming into possession of something, whether tangible or intangible.

Exploring Similar Words

  1. δόσις (dosis) [pronunciation: DOH-sis]: While λῆμψις focuses on receiving, δόσις refers to “giving.” These two words are often used in tandem to describe the reciprocal relationship of giving and receiving, as seen in financial or spiritual exchanges.
  2. μετάληψις (metālēpsis) [pronunciation: meh-TAH-layp-sis]: This word also involves the concept of receiving but usually in the sense of participation or sharing, such as receiving communion. It differs from λῆμψις by emphasizing shared participation rather than individual acquisition.
  3. προσλήμψις (proslēmpsis) [pronunciation: pros-LAYM-psis]: This term means “acceptance” or “receiving favorably” and is used to describe the act of welcoming or accepting something or someone positively, differing from λῆμψις which is more neutral in tone.

Reviewing the Word’s Morphology

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λῆμψις is a feminine noun that follows the third declension pattern in Greek. It has specific forms for different grammatical cases and numbers:

  • Case, Number, Gender:
  • Nominative Singular: λῆμψις
  • Genitive Singular: λήμψεως
  • Dative Singular: λήμψει
  • Accusative Singular: λῆμψιν
  • Nominative Plural: λήμψεις
  • Genitive Plural: λημψέων
  • Dative Plural: λήμψεσι(ν)
  • Accusative Plural: λήμψεις
  • Declension Table for λῆμψις:
CaseSingularPlural
Nominativeλῆμψιςλήμψεις
Genitiveλήμψεωςλημψέων
Dativeλήμψειλήμψεσι(ν)
Accusativeλῆμψινλήμψεις

For more on Greek nouns, Click here for a beginners guide to reading Greek.

Studying Lexicon Insights

The term λῆμψις in the New Testament context is particularly evocative of the close-knit relationships and the culture of support among early Christians. The word signifies the mutual dependency and the practice of sharing resources within the community. It is not merely a passive act of taking but a proactive engagement in a network of giving and receiving. In classical Greek, λῆμψις could be applied more broadly to various contexts of acquisition, whether material, legal, or social, emphasizing the action of obtaining something as an essential human activity. The theological implications revolve around the concept of grace and the continuous flow of blessings among believers and their leaders.
This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

  1. Philippians 4:15 – “And you yourselves also know, Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving [λῆμψις], but you only.”

Analyzing Classical Usage

AuthorName of WorkEnglish Text with Greek Word
PlatoRepublic“The λῆμψις (receiving) of justice was a matter of state.”
HerodotusHistories“The λῆμψις (acquisition) of wealth did not always lead to happiness.”
SeptuagintDeuteronomy 15:10“You shall surely give, and your heart shall not be grieved when you give to him; for because of this the Lord your God will bless you in all your work and in all the λῆμψις (receiving) of your hand.”

Noteworthy Summary

λῆμψις (lēmpsis) is a Greek noun that encapsulates the idea of “receiving” or “acquisition,” vital for understanding economic, social, and spiritual dynamics in early Christian communities. It reflects the reciprocity inherent in relationships within the church, as well as in broader Greek culture, where honor and mutual benefit were central. Understanding λῆμψις deepens one’s appreciation for how early Christians navigated their interdependent lives.

Did You Know?

  • Fact 1: λῆμψις is only used once in the New Testament, emphasizing its unique contextual importance.
  • Fact 2: The concept of λῆμψις aligns with the Hebrew concept of shalom, reflecting a balance of giving and receiving for communal well-being.
  • Fact 3: In ancient Greek society, λῆμψις could also denote the legal receipt of goods, showing its flexibility across different domains of life.

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Jean Paul

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. Learn more about the F.O.G.

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