Brief Overview of λῃστής (Strong’s G3027: lēstēs)

Unveiling the Word

In Biblical studies, understanding Greek words such as λῃστής (lēstēs) is crucial for grasping the cultural and historical context of the New Testament. The word λῃστής is particularly significant because it conveys more than just the idea of a “thief” or “robber”—it often implies a violent and rebellious character. Appearing first in Matthew 21:13, where Jesus refers to the temple as a “den of thieves,” this term reflects not just criminal activity but also a deeper societal and religious discontent. The usage of λῃστής in both Biblical and ancient Greek contexts provides insights into how crime, rebellion, and social justice were perceived in ancient times.

Necessary Information

Greek Word: λῃστής (lēstēs) [pronounced lay-STACE].

Etymology: The word λῃστής is derived from the Greek verb λῃστεύω (lēsteuō), meaning “to plunder” or “to rob.” It has roots in ancient Greek culture where it was often associated with piracy or banditry, reflecting a life outside the law.

Part of Speech: Noun. λῃστής is a masculine noun and follows the first declension pattern in Greek grammar. It is typically used to describe a person who is a robber or brigand, often implying violence or rebellion against authorities or societal norms.

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Defining Meanings

1. Robber or Bandit: The primary meaning of λῃστής is “robber” or “bandit.” Unlike a mere thief (κλέπτης, kleptēs), a λῃστής is often understood to be involved in violent or forceful robbery. This is the sense in which it is used in Matthew 21:13 when Jesus refers to the temple being turned into a “den of robbers.”
2. Rebel or Insurgent: λῃστής can also carry connotations of rebellion or insurrection. In some contexts, it is used to describe those who oppose authority or engage in acts against the state, such as Barabbas, who is described as a λῃστής in the Gospels.
3. Pirate: In classical Greek literature, λῃστής could also refer to pirates, those who plunder by sea. This further emphasizes the element of lawlessness and the use of force.

Exploring Similar Words

1. κλέπτης (kleptēs) [pronunciation: KLEP-tace]: This word means “thief” and differs from λῃστής in that it implies stealth rather than force. While a κλέπτης steals secretly, a λῃστής does so openly and violently.
2. πλάνης (planēs) [pronunciation: PLAH-nace]: Meaning “deceiver” or “imposter,” πλάνης differs from λῃστής by focusing on deception rather than robbery or forceful theft.
3. στρατηγός (strategos) [pronunciation: stra-teh-GOS]: While not directly related, this term refers to a “general” or “leader” and can contrast with λῃστής as it often implies a lawful or state-supported leader versus a rebellious or outlaw figure.

Reviewing the Word’s Morphology

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λῃστής is a masculine noun that follows the first declension pattern in Greek. Its forms change according to case and number.

• Case, Number, Gender:
• Nominative Singular: λῃστής
• Genitive Singular: λῃστοῦ
• Dative Singular: λῃστῇ
• Accusative Singular: λῃστήν
• Nominative Plural: λῃσταί
• Genitive Plural: λῃστῶν
• Dative Plural: λῃσταῖς
• Accusative Plural: λῃστάς
• Declension Table for λῃστής:

For more on Greek nouns, Click here for a beginners guide to reading Greek.

Studying Lexicon Insights

The term λῃστής in Biblical contexts reveals much about the nature of social and religious order. In the New Testament, λῃστής is used to describe not only common robbers but also individuals seen as threats to societal order, like Barabbas or the two thieves crucified alongside Jesus. This reflects a broader social commentary on law, order, and justice in both Jewish and Roman settings. The use of λῃστής in classical literature further emphasizes its association with rebellion and lawlessness, often reflecting on the dangers posed by those who operate outside the law.
This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

1. Matthew 21:13 – “He said to them, ‘It is written, My house shall be called a house of prayer, but you make it a den of robbers [λῃστής].'”
2. Mark 15:27 – “They crucified two rebels [λῃστής] with him, one on his right and one on his left.”
3. John 18:40 – “They shouted back, ‘Not this man, but Barabbas!’ Now Barabbas was a robber [λῃστής].”

Analyzing Classical Usage

Noteworthy Summary

λῃστής (lēstēs) is a Greek noun that conveys much more than simple theft; it implies violent robbery, rebellion, and a life lived outside the boundaries of law and order. Its use in the New Testament and classical texts highlights the socio-political implications of lawlessness, often associated with revolt against established norms and authorities.

Did You Know?

• Fact 1: The word λῃστής is used 15 times in the New Testament, underscoring its importance in describing social outcasts or insurgents.
• Fact 2: Unlike a thief who steals covertly, a λῃστής was often associated with violent confrontations and threats to public safety.
• Fact 3: In Roman law, a λῃστής was considered a public enemy (hostis publicus), reflecting how deeply the term was embedded in legal and cultural contexts.