Brief Overview of λαλέω (Strong’s G2980: laleō)

Unveiling the Word

Understanding Greek words is essential in Biblical studies as it helps to uncover the rich nuances and meanings within the original texts. The Greek word λαλέω (laleō), which first appears in Matthew 9:18, is particularly significant as it relates to the act of speaking or talking. This word is fundamental for interpreting numerous New Testament passages that involve communication, preaching, teaching, or dialogue. It also offers insights into the ancient Greek understanding of speech, conversation, and how these activities played a crucial role in both daily life and theological contexts.

Necessary Information

Greek Word: λαλέω, transliterated as laleō [pronounced: lah-LEH-oh].

Etymology: The word λαλέω is of onomatopoeic origin, imitating the sounds of speaking. It carries the general sense of “to speak,” “to talk,” or “to utter sounds,” and can be used in both formal and informal contexts.

Part of Speech: Verb. λαλέω is a verb in Greek, and it primarily describes the act of speaking or talking. It is used widely throughout the New Testament in various forms, moods, and tenses to denote different aspects of verbal communication.

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Defining Meanings

1. To Speak or Talk: The primary meaning of λαλέω is “to speak” or “to talk.” It is used to describe general verbal communication, whether in conversation, teaching, or proclamation.

2. To Utter or Pronounce: λαλέω can also mean “to utter” or “to pronounce,” emphasizing the act of vocalization itself rather than the content of speech.

3. To Preach or Proclaim: In a more specific theological context, λαλέω is used to refer to preaching or proclaiming the word of God, highlighting the importance of spoken words in the dissemination of the Gospel message.

Exploring Similar Words

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1. λέγω (legō) [pronounced: LEH-go]: This word also means “to say” or “to speak,” but it often emphasizes the content or message rather than the act of speaking itself. λέγω is more focused on what is being said, whereas λαλέω centers on the act of speaking.

2. φημί (phēmi) [pronounced: FAY-mee]: Meaning “to declare” or “to assert,” φημί is used for more emphatic or formal statements. It differs from λαλέω by suggesting a more authoritative or declarative tone.

3. ἀποφθέγγομαι (apophthéngomai) [pronounced: ah-po-FTHENG-oh-my]: This verb means “to speak out” or “to declare openly,” often in a public or emphatic manner. It is less common than λαλέω and is used in contexts where a proclamation or decisive utterance is being made.

Reviewing the Word’s Morphology

Tense, Voice, Mood: λαλέω appears in various tenses, including present, aorist, and perfect, and can be found in different voices (active, middle, passive). It is often used in the indicative mood to state facts but can also appear in the subjunctive, imperative, and optative moods to express possibilities, commands, or wishes.

Person and Number: The verb λαλέω can be conjugated in all persons (1st, 2nd, 3rd) and numbers (singular, plural). Here is a conjugation table for the Present Indicative form:

Aspect: In Greek, λαλέω can be imperfective (present tense), indicating an ongoing action or habit, or perfective (aorist tense), indicating a completed action. This distinction is important for understanding the focus of the verb’s usage within a text.

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Studying Lexicon Insights

The verb λαλέω is widely used in the New Testament to depict the act of speaking, whether it involves casual conversation, formal teaching, or divine proclamation. Lexicon insights show that λαλέω is often used in contexts where the act of speaking itself is the focus rather than the content. It captures the essence of communication in various settings—from Jesus addressing His disciples and the crowds to the apostles preaching the Gospel. Theological implications arise when λαλέω is used in passages about preaching, emphasizing the spoken word’s power in sharing the message of Christ. In classical Greek literature, λαλέω similarly reflects basic communication, but its New Testament usage elevates it to a critical component of spreading divine truth and engaging in meaningful dialogue.

This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

Matthew 9:18: “While He was saying [λαλοῦντος] these things to them, a synagogue official came and bowed down before Him and said, ‘My daughter has just died; but come and lay Your hand on her, and she will live.'”

John 16:13: “But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak [λαλήσει] on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come.”

1 Corinthians 14:19: “However, in the church I desire to speak [λαλῆσαι] five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.”

Analyzing Classical Usage

Noteworthy Summary

The Greek word λαλέω (laleō) is a verb that broadly encompasses the act of speaking or talking in both everyday and theological contexts. In the New Testament, λαλέω is used to depict conversations, teachings, and proclamations, emphasizing the importance of spoken communication in sharing the Gospel. Its usage in classical Greek literature similarly focuses on speech as a fundamental human activity, whether in philosophical dialogues, historical narratives, or divine instructions. Understanding λαλέω helps us better grasp the nuances of communication and its vital role in the cultural and religious life of ancient times.

Did You Know?

1. The verb λαλέω appears over 290 times in the New Testament, making it one of the most frequently used verbs related to speech and communication.
2. In Greek literature, the word λαλέω is often used to convey not just the act of speaking but also the manner or tone of speech, such as whispering, shouting, or speaking plainly.
3. The distinction between λαλέω and other Greek words for “speak” or “say” provides valuable insight into the subtleties of how language was used to convey different levels of authority, emotion, and intention in both sacred and secular texts.