Brief Overview of θριαμβεύω (Strong’s G2358: thriambeúō)

Introduction

Understanding Greek words is essential for biblical studies as it reveals the depth and nuance within New Testament texts. The Greek word θριαμβεύω (thriambeúō) is particularly significant as it conveys the concept of triumph or leading in a triumphal procession. It was used in both military and religious contexts in ancient Greek culture, making its appearances in the New Testament rich with cultural and theological meaning. Examining θριαμβεύω allows us to understand how the concept of triumph is used to describe God’s victory and power through Christ, as interpreted in New Testament writings.

Key Information

• The Greek Word: θριαμβεύω (thriambeúō) [three-am-BEH-oo]
• Etymology: Derived from the Greek word θρίαμβος (thriambos), which refers to a triumph or a victory procession. The verb θριαμβεύω takes this concept further, indicating the act of leading someone in a triumphal procession or celebrating a victory.
• Part of Speech: Verb; conveys action related to triumph or victory, often in a figurative sense to imply spiritual victory or divine power.
• Grammatical Details: This verb appears in various forms depending on the tense, voice, and mood, and it often follows the patterns of ancient Greek verb conjugations.
• The F.O.G Word Choice: Coming Soon

Primary Meanings

• To Triumph: To achieve a great victory or success.
• To Lead in a Triumphal Procession: The act of leading captives or conquered foes in a public procession as a display of victory.
• To Celebrate a Victory: To publicly declare or celebrate a significant achievement or conquest.

Similar Words: νικάω (nikaō) [nee-KAH-oh] is another Greek verb meaning “to conquer” or “to overcome.” While νικάω focuses on the act of overcoming or winning in battle, θριαμβεύω specifically refers to the celebration or demonstration of that victory through a procession. Another related word is καυχάομαι (kauchaomai) [kow-KHAH-oh-my], which means “to boast” or “to glory.” While καυχάομαι can have a negative connotation of boasting, θριαμβεύω carries the positive idea of celebrating a legitimate victory.

Further Insights: The verb θριαμβεύω is primarily used in the present, aorist, and perfect tenses, with each form reflecting different nuances of the action of triumph. Below is a chart showing some basic forms of θριαμβεύω:

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Lexicon Insights

• BDAG: θριαμβεύω is defined as “to lead in a triumphal procession,” referring to the public celebration of victory. BDAG highlights its use in metaphorical contexts, where God is depicted as the one who leads believers in a triumphal procession through Christ.
• Thayer’s Lexicon: Thayer’s describes θριαμβεύω as “to triumph,” particularly focusing on the imagery of a Roman general leading captives and spoils of war through the city as a display of victory. It emphasizes how this term is used metaphorically in the New Testament to depict Christ’s victory over sin and death.
• Vine’s Expository Dictionary: Vine’s explains θριαμβεύω as “to lead in triumph” or “to triumph over,” noting that its use in the New Testament carries both literal and figurative connotations. It is used to describe how God triumphs over spiritual forces and how believers share in that victory.
• LSJ (Liddell-Scott-Jones): The LSJ lexicon provides a broad overview of θριαμβεύω, from its original use in Greek literature to describe physical triumphs and processions, to its later Christian application in describing spiritual victories.
• Strong’s Exhaustive Concordance: G2358. Strong’s defines θριαμβεύω as “to cause to triumph,” “to lead in triumph,” or “to celebrate a triumph.” It emphasizes the celebratory nature of the term and its use in passages that depict the power and victory of Christ and His followers.

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Related Scripture References

• 2 Corinthians 2:14: “But thanks be to God, who always leads us in triumph (θριαμβεύοντι) in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place.”
• Colossians 2:15: “When He had disarmed the rulers and authorities, He made a public display of them, having triumphed (θριαμβεύσας) over them through Him.”

Classical Usage

Summary of θριαμβεύω (G2358)

The Greek verb θριαμβεύω (thriambeúō) primarily means “to triumph,” “to lead in a triumphal procession,” or “to celebrate a victory.” It was originally used in the context of Roman military victories, where generals would lead their captives in a public parade to display their success. In the New Testament, θριαμβεύω is used metaphorically to describe God’s ultimate victory over spiritual enemies through Christ. This word illustrates not only the power and authority of God but also the participation of believers in that victory. Understanding θριαμβεύω helps deepen our comprehension of the triumphal imagery used in Paul’s epistles, where the concept of victory is central to the message of salvation and spiritual warfare.

Did You Know?

The concept of triumph in θριαμβεύω goes beyond just military victory. In Roman culture, a triumphal procession was a highly ceremonial event involving music, feasting, and public celebration. When Paul uses this term in 2 Corinthians 2:14, he is likely drawing on this imagery to depict how God, through Christ, leads His followers in a similar spiritual procession. This not only emphasizes God’s victory over evil but also highlights the believer’s role in spreading the “aroma” of that triumph to others, making every Christian part of this ongoing victory parade.