Brief Overview of κλείς (Strong’s G2807: kleis)

Unveiling the Word

Understanding Greek words in Biblical studies is crucial for unlocking the deeper meanings embedded in the scriptures. The Greek word κλείς (kleis), which appears in Matthew 16:19, is particularly significant. It is often translated as “key” and carries both literal and metaphorical weight in the New Testament. In ancient Greek culture, keys symbolized authority, access, and control. In the New Testament, κλείς is used to denote spiritual authority, especially in passages that discuss the “keys of the kingdom” and the power to bind and loose, giving it a profound theological significance.

Necessary Information

Greek Word: κλείς, transliterated as kleis [KLAYS].

Etymology: The word κλείς derives from the verb κλείω (kleió), meaning “to shut” or “to close.” The noun form, κλείς, naturally comes to signify a device that shuts or locks, i.e., a “key.”

Part of Speech: Noun, feminine. As a noun, κλείς follows the third declension in Greek grammar. The word is typically feminine in gender, which affects its agreement with other parts of speech in a sentence.

The F.O.G Word Choice: Coming Soon.

Defining Meanings

1. Key (Literal): The primary meaning of κλείς is a literal key used to open or close a lock or door. In ancient times, keys were often made of wood or metal and were used to secure entryways or storage spaces.
2. Authority (Metaphorical): In a figurative sense, κλείς represents authority or power, particularly spiritual authority. This is evident in Matthew 16:19, where Jesus speaks to Peter about the “keys of the kingdom of heaven,” symbolizing the authority to govern spiritual matters.
3. Access or Control: The term also conveys the idea of having access or control over something, such as knowledge or a secret, much like a key grants access to a locked door.

Exploring Similar Words

1. ἀνοίγω (anoigō) [ah-NOY-go]: This verb means “to open.” While related to keys in that keys open locks, ἀνοίγω focuses on the action of opening rather than the object (key) itself.
2. κλείω (kleió) [KLAY-oh]: Meaning “to shut” or “to close,” this verb is closely related to κλείς but emphasizes the act of closing rather than the instrument (key) that performs it.
3. θύρα (thyra) [THOO-rah]: This noun means “door” and is often found in contexts related to κλείς, as keys are used to lock or unlock doors. However, it represents the barrier rather than the instrument used to control access to it.

Reviewing the Word’s Morphology

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Case, Number, Gender:
κλείς is a feminine noun that can appear in different cases depending on its grammatical function in a sentence. For example:

• Nominative Singular: κλείς (the key)
• Genitive Singular: κλειδός (of the key)
• Dative Singular: κλειδί (to/for the key)
• Accusative Singular: κλεῖδα (the key – direct object)

Declension:
κλείς follows the third declension pattern in Greek. Here is a basic declension table:

For a deeper understanding of Greek declensions, Click here for a beginners guide to reading Greek.

Studying Lexicon Insights

The word κλείς is richly discussed in Greek lexicons, emphasizing its dual role in both literal and metaphorical contexts. In the New Testament, κλείς is often associated with spiritual authority and the control over access to the divine, as seen in Jesus’ promise to Peter in Matthew 16:19. In classical contexts, κλείς was commonly used for physical keys, often indicating ownership, protection, and authority over a space. The theological implications in the New Testament, especially concerning the “keys of the kingdom,” underline its importance in discussions about ecclesiastical power and the administration of divine justice or grace. This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

1. Matthew 16:19: “I will give you the keys [κλείς] of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
2. Revelation 1:18: “I am the Living One; I was dead, and now look, I am alive forever and ever! And I hold the keys [κλείς] of death and Hades.”
3. Revelation 3:7: “To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key [κλείς] of David. What he opens no one can shut, and what he shuts no one can open.”

Analyzing Classical Usage

Noteworthy Summary

The Greek word κλείς is a multifaceted term that embodies both the literal concept of a physical key and the metaphorical idea of authority and access, particularly in a spiritual or divine context. Understanding κλείς in its various uses—ranging from everyday objects in ancient Greek culture to profound theological implications in the New Testament—offers valuable insights into the themes of authority, control, and access in both secular and sacred texts.

Did You Know?

1. The “key of David” mentioned in Revelation is often seen as a symbol of Christ’s authority over the church and divine matters.
2. Ancient Greek keys were often large and intricate, made from metal or wood, signifying both wealth and power.
3. The imagery of keys has been widely adopted in Christian art and symbolism, representing authority, teaching, and the ability to “open” or “close” spiritual understanding or access.