Brief Overview of ἀπερίτμητος (Strong’s G564:)

Meaning and Usage:

• General Definition: The Greek term ἀπερίτμητος (aperíptētos) is formed from the prefix ἀ- (a-, meaning “without”) and the root περιτμηθέντος (peritmēthéntos), which relates to “circumcision.” Thus, ἀπερίτμητος means “uncircumcised” or “not circumcised.”
• Contextual Application: It refers to individuals or entities that have not undergone the process of circumcision, particularly in a cultural or religious context. This term is often used to describe those who are not part of the Jewish covenantal practice of circumcision.

Detailed Overview with Additional Concordances

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Etymology and Lexicon References:

1. Strong’s Concordance (G564): According to Strong’s, ἀπερίτμητος is defined as “uncircumcised” or “without circumcision.” It highlights the term’s use to describe those who do not adhere to the Jewish practice of circumcision.
2. Thayer’s Greek Lexicon: Thayer’s describes ἀπερίτμητος as “uncircumcised” or “not circumcised.” It emphasizes its application to people or conditions that lack the physical sign of the Jewish covenant, often contrasting with those who are circumcised.
3. BDAG (Bauer-Danker-Arndt-Gingrich): BDAG defines ἀπερίτμητος as “uncircumcised,” noting its use in both literal and figurative senses. It provides insight into the term’s application in religious and cultural contexts, particularly relating to Jewish customs.
4. LSJ (Liddell-Scott-Jones): The LSJ Greek-English Lexicon defines ἀπερίτμητος as “uncircumcised.” It indicates that the term is used to describe someone who has not undergone circumcision, reflecting both its physical and metaphorical connotations in Greek literature.

Biblical Context:

• Usage in Scripture: In the New Testament, ἀπερίτμητος appears in Acts 11:3, where Peter is criticized by Jewish believers for associating with uncircumcised men. This highlights the term’s significance in early Christian discussions regarding Jewish laws and practices. The term is also used in Ephesians 2:11 to contrast Gentiles, who are uncircumcised, with the circumcised Jews.

In summary, ἀπερίτμητος (G564) refers to the state of being “uncircumcised,” used in both literal and figurative contexts to describe individuals or groups who have not undergone circumcision, particularly in a Jewish religious context. This definition is supported by major Greek lexicons, which emphasize its significance in cultural and religious discussions.