Brief Overview of Βραδύτης (G1022: Bradytēs)

Transliteration and Meaning:
The Greek noun βραδύτης (Bradytēs) is pronounced bra-doo-tees. This word is derived from the root word βραδύς (Bradys), which means “slow.” Bradytēs specifically refers to the state or condition of being slow, commonly translated as “slowness,” “delay,” or “tardiness.” It encapsulates the idea of a sluggish pace, whether in physical movement, mental activity, or the passage of time.

Lexical Insights and Biblical Usage:
In the BDAG (Bauer, Danker, Arndt, and Gingrich) lexicon, Bradytēs is defined as “slowness” or “delay.” It refers to the characteristic of being slow or tardy, often with a connotation of hesitation or reluctance. The word appears in contexts where it is important to emphasize the deliberate or delayed nature of an action or response.

Bradytēs is used in the New Testament in 2 Peter 3:9, where it is stated, “The Lord is not slow (Bradytēs) in keeping his promise, as some understand slowness (Bradytēs). Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” In this passage, the word highlights the difference between human perceptions of delay and the divine perspective, which sees slowness as an expression of patience and mercy rather than negligence or indifference.

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Thayer’s Greek-English Lexicon also identifies Bradytēs as “slowness,” particularly in the context of time or action. It emphasizes that this slowness is often perceived negatively by those who are waiting or expecting something to happen but may have a positive aspect when associated with careful consideration or patience.

Classical Greek Usage:
In classical Greek literature, Bradytēs is used similarly to describe the quality of being slow or delayed. In the works of Aristotle, for example, Bradytēs might describe the deliberate pace of a philosophical argument or the slow unfolding of natural processes. Aristotle often associated slowness with thoroughness and careful thought, recognizing that some things take time to develop fully.

Another example of Bradytēs can be found in the historical writings of Thucydides, where the term is used to describe the slow progress of military campaigns or the delayed decisions of political leaders. In these contexts, slowness is sometimes criticized as a failure to act decisively, though it may also be seen as a cautious and prudent approach.

A third instance of Bradytēs in classical literature is in the plays of Euripides, where characters who exhibit slowness are often portrayed as either wise and deliberate or as hesitant and fearful, depending on the context. This dual connotation of Bradytēs highlights the complex nature of the term, which can be either a virtue or a vice depending on the situation.

Summary:
The Greek word βραδύτης (Bradytēs) encapsulates the concept of slowness or delay, derived from the root word Bradys. It appears in the New Testament, particularly in 2 Peter 3:9, to describe God’s perceived “slowness” in fulfilling promises, which is, in fact, an expression of divine patience. Lexicons like BDAG and Thayer’s underscore the word’s association with delay or tardiness, though it can also imply carefulness or patience. In classical Greek literature, Bradytēs is used to describe various forms of slowness, whether in physical movement, decision-making, or the progression of time, with both positive and negative connotations depending on the context. The word reminds us that slowness can be a deliberate and thoughtful choice, often reflecting wisdom and patience rather than mere hesitation or inefficiency.