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Introduction
In the realm of Biblical studies, delving into the original Greek words of the New Testament is crucial for uncovering the full depth of the text’s meaning. The word ἔλεγξις (élegxis) stands out as particularly significant due to its association with the concepts of conviction, reproof, and moral correction. Understanding this term provides insight into how early Christians understood the process of moral and spiritual correction, as well as the importance placed on accountability within the community. Additionally, the term offers a window into ancient Greek culture, where rhetoric and persuasion were highly valued, and the idea of bringing someone to an awareness of their error was a common theme in both philosophical and everyday discourse.
Key Information:
Greek Word:
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- ἔλεγξις (élegxis) [EH-leg-ksees]
Etymology:
- Derived from the verb ἐλέγχω (elénchō), meaning “to reprove,” “to expose,” or “to convict.”
Part of Speech:
- Noun (Feminine, third declension)
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Primary Meanings:
- Conviction, especially of sin or moral fault.
- Reproof, used in the sense of expressing disapproval or pointing out an error.
- Refutation or proof, especially in a rhetorical or logical context.
Similar Words:
- ἔλεγχος (élenchos) [EH-len-khos]: A closely related noun, often used interchangeably with ἔλεγξις, meaning “reproof” or “conviction,” but with a slightly broader application, including the idea of evidence or proof.
- ἐπιτίμησις (epitímēsis) [eh-pee-TEE-mee-sis]: Meaning “rebuke” or “censure,” this word carries a stronger connotation of authority or stern reprimand, focusing more on the act of reprimanding rather than the process of conviction.
While both ἔλεγξις and ἔλεγχος involve the idea of reproof and conviction, ἔλεγξις often emphasizes the process or result of bringing someone to recognize their fault, while ἐπιτίμησις is more about the authoritative act of rebuke.
Further Insights:
- Morphology: ἔλεγξις is a feminine noun of the third declension. The word itself reflects the process of conviction or reproof, with its root in the verb ἐλέγχω (elénchō), emphasizing the action of exposing or correcting. Table: Declension of ἔλεγξις (élegxis) Case Singular Plural Nominative ἔλεγξις ἐλέγξεις Genitive ἐλέγξεως ἐλεγκέων Dative ἐλέγξει ἐλέγξασι(ν) Accusative ἔλεγξιν ἐλέγξεις Vocative ἔλεγξις ἐλέγξεις
Lexicon Insights:
BDAG:
BDAG describes ἔλεγξις as a noun that primarily denotes the act of conviction, particularly in a moral or spiritual sense, often used in contexts where someone is brought to realize their wrongdoing or sin.
Thayers:
Thayer’s lexicon emphasizes the aspect of reproof in ἔλεγξις, noting its use in the New Testament to describe the process of admonishing or correcting someone, particularly within a Christian moral framework.
Vines:
Vine’s Expository Dictionary discusses ἔλεγξις in the context of its function within the church, where it is used to refer to the act of convicting or convincing someone of their sin, leading to repentance or correction.
LSJ:
The Liddell-Scott-Jones lexicon highlights the broader classical usage of ἔλεγξις, including its role in rhetoric as a form of logical refutation or proof, showing the word’s application in both moral and intellectual spheres.
Strongs Exhaustive Concordance:
Strong’s Concordance defines ἔλεγξις as “conviction” or “reproof,” particularly focusing on its usage in moral or religious contexts, where it pertains to the exposure of sin or fault.
Scripture References:
- 2 Timothy 3:16 – “All Scripture is breathed out by God and profitable for teaching, for reproof (ἔλεγξιν), for correction, and for training in righteousness.”
- Hebrews 11:1 – “Now faith is the assurance of things hoped for, the conviction (ἔλεγχος) of things not seen.”
Classical Usage:
Author | Work | English Text |
---|---|---|
Aristotle | Rhetoric | “For a conviction (ἔλεγξις) to be effective, it must be based on logical proof.” |
Plato | Gorgias | “In debate, an effective ἔλεγξις can expose the flaws in one’s argument, leading to truth.” |
Demosthenes | On the Crown | “The orator’s speech was a perfect ἔλεγξις, leaving no room for refutation.” |
Summary of ἔλεγξις (G1649: élegxis):
The Greek word ἔλεγξις, meaning “conviction” or “reproof,” is a noun that plays a vital role in both Biblical and classical Greek literature. In the New Testament, it is primarily used to describe the process of moral or spiritual conviction, particularly within the context of Christian teaching and correction. In classical literature, the term also extends to logical refutation or proof in rhetorical debates. Understanding ἔλεγξις provides valuable insights into the ways in which early Christians and Greek thinkers approached the concepts of correction, conviction, and truth.
Did You Know?
The word ἔλεγξις not only appears in the New Testament but was also a key term in classical rhetoric. Ancient Greek philosophers like Aristotle used the concept of ἔλεγξις to describe the process of refuting an argument through logical reasoning. This shows the word’s rich history, bridging the gap between moral conviction in religious texts and intellectual debate in philosophical discourse.
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