Brief Overview of Ἐνώς (Strong’s G1800: Enōs)

Introduction

Understanding Greek words is crucial for Biblical studies because it allows for a more precise interpretation of the original texts. The Greek word Ἐνώς (Enōs) is particularly significant as it is the transliteration of a personal name that holds considerable importance in both biblical and historical contexts. Enos is a name that appears in the genealogies of Genesis, making it a key term for those exploring ancient Hebrew culture, lineage, and the theology surrounding the early patriarchs.

Key Information

• The Greek Word: Ἐνώς (Enōs) [eh-NOHS]
• Etymology: Derived from the Hebrew name אֱנוֹשׁ (‘Ĕnôsh), meaning “man” or “human being.” It signifies the idea of mortality or frailty in a human context.
• Part of Speech: Proper noun, masculine; used as a name in genealogical listings.
• The F.O.G Word Choice: Coming Soon.

Primary Meanings

• Enos, a proper name of Hebrew origin, referring to a person in the genealogy of Adam.
• Enos, son of Seth and grandson of Adam, noted for being the third generation of humanity in the Bible.

Similar Words: Ἄνθρωπος (Anthropos) [AN-thro-pos] is another Greek word often translated as “man” or “human,” but it serves as a more general term for humanity or a person. Unlike Ἐνώς, which is a specific name, Ἄνθρωπος covers a broad range of contexts involving human beings. Ἀνήρ (Anēr) [a-NER] also means “man” but is more specifically used to refer to an adult male rather than the concept of humankind.

Further Insights: Ἐνώς is a proper noun and does not decline like other Greek nouns, which allows it to retain its form across different grammatical cases. The name carries the connotation of human mortality, echoing the Hebrew origin where אֱנוֹשׁ (‘Ĕnôsh) implies the frailty and temporality of mankind. This is important in theological discussions around the nature of humanity and its relationship with the divine.

Lexicon Insights

BDAG: Describes Ἐνώς as a proper noun used for a specific individual in biblical genealogies, notably the son of Seth. It emphasizes the connection to the Hebrew root, which implies humanity and mortality.
Thayer’s: Lists Ἐνώς as “Enos,” identifying it as the name of a patriarch, the grandson of Adam. It highlights the usage of the name in genealogical contexts, especially within the New Testament and Septuagint.
Vines: Discusses the theological implications of the name Ἐνώς, focusing on the meaning derived from the Hebrew—”man, mortal.” It is used to emphasize the contrast between divine immortality and human frailty.
LSJ: Primarily identifies Ἐνώς as a proper name of biblical origin. While it does not delve deeply into theological implications, it notes the usage of the word within Greek literature, particularly the Septuagint.
Strong’s Exhaustive Concordance: Defines Ἐνώς as “Enos,” indicating its usage in the genealogy of Luke 3:38. It aligns with the Hebrew understanding of the term as referring to “man,” with a subtext of human frailty or mortality.

Scripture References

Classical Usage

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Septuagint Usage:

Summary of Ἐνώς (G1800: Enōs)

The Greek word Ἐνώς is a transliteration of a Hebrew name that carries significant weight in biblical genealogies. Enos, the grandson of Adam, represents the early generations of mankind, specifically highlighting humanity’s mortality and dependence on the divine. The word, appearing in the genealogies of Genesis and Luke, underscores a lineage that connects humanity back to Adam and ultimately to God. The name Ἐνώς thus serves as a critical link in understanding both the continuity and the fragility of human existence in biblical theology.

Did You Know?

Did you know that Ἐνώς is considered to be the first in biblical history to begin the practice of public prayer and invoking the name of the Lord? This idea is rooted in the phrase from Genesis 4:26, where it is said, “Then began men to call upon the name of the Lord,” a practice that signifies a new depth in humanity’s spiritual relationship with God.