Brief Overview of ἐκπτύω (Strong’s G1609: ekptýō)

Introduction

In biblical studies, understanding the nuances of Greek words used in the New Testament is crucial for accurate interpretation and deeper theological insights. One such word is ἐκπτύω (ekptýō), which, though not as commonly encountered as some other terms, holds significant meaning in the context of ancient Greek culture and scriptural application. This word is particularly relevant in understanding expressions of disdain or rejection, both in physical and metaphorical senses, within the New Testament and broader Hellenistic literature.

Key Information

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• Greek Word: ἐκπτύω (ekptýō) [ek-PTU-oh]
• Etymology: Derived from the prefix ἐκ- (ek-), meaning “out of,” and πτύω (ptýō), meaning “to spit.” The compound form ἐκπτύω literally means “to spit out,” often used figuratively to express rejection or contempt.
• Part of Speech: Verb (Present Active Indicative)
• The F.O.G Word Choice: Coming Soon

Primary Meanings

• To spit out
• To reject with contempt
• To express disdain

Similar Words:

• πτύω (ptýō): This word, meaning simply “to spit,” is the root of ἐκπτύω. While πτύω is used more generally, ἐκπτύω carries a stronger connotation of spitting something out as an act of rejection.
• ἀποπτύω (apoptýō): Another related term, meaning “to spit away from,” which is similar in meaning but emphasizes the act of spitting as a way of distancing oneself from the object of disdain.

Further Insights:

• Morphology: ἐκπτύω is a compound verb formed by the combination of the prefix ἐκ- and the root verb πτύω. The prefix ἐκ- intensifies the action, suggesting a deliberate act of expelling or rejecting. It is used in the present tense, indicative mood, typically indicating an ongoing or repeated action.
• Grammatical Features: The verb is usually found in its active form, emphasizing the subject’s active role in the act of rejection or disdain. Below is the present tense conjugation in the indicative mood:

Lexicon Insights

• BDAG: Describes ἐκπτύω as “to spit out,” often used metaphorically to indicate a strong act of rejection or disdain.
• Thayers: Notes the term’s usage to express both a literal and figurative act of spitting out, particularly in contexts where something or someone is being rejected with contempt.
• Vines: Highlights the figurative sense of the word, where it conveys a strong act of rejection, often linked to expressions of divine or human disapproval.
• LSJ: Provides classical references where the term is used to describe both literal spitting and metaphorical rejection, indicating its versatility in ancient Greek literature.
• Strongs Exhaustive Concordance: Emphasizes the deliberate and forceful nature of the action described by ἐκπτύω, particularly in moral or religious contexts where rejection is the focus.

Scripture References

• Revelation 3:16 – “So, because you are lukewarm, and neither hot nor cold, I will spit (ἐκπτύω) you out of my mouth.”
• Mark 7:33 – “And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting (ἐκπτύω), touched his tongue.”

Classical Usage

Summary of ἐκπτύω (G1609: ekptýō)

The Greek word ἐκπτύω (ekptýō) primarily means “to spit out” and is used in both literal and metaphorical contexts to convey acts of rejection or disdain. This verb is particularly significant in New Testament interpretation, where it is employed to express strong disapproval or contempt, especially in divine judgments. Understanding this word sheds light on the intensity of certain biblical passages and their cultural implications in the ancient world. Its usage in classical literature also highlights its broader application in expressing rejection and contempt in Greek society.

Did You Know?

The act of spitting, as expressed by ἐκπτύω, was not just a physical action in ancient Greek culture but also carried deep symbolic meanings. It was often used in rituals or curses as a way to reject or ward off evil, showing the multifaceted role this simple act played in both daily life and religious practices.