Brief Overview of ἀθῷος (Strong’s G121: athōos)

ἀθῷος (athōos) – G121:
The Greek adjective “ἀθῷος” means “innocent” or “free from guilt.” It is used to describe someone who is not subject to blame or punishment. The term can also be understood as “not deserving of punishment” or “without guilt.”

Detailed Overview Incorporating Other Concordances

ἀθῷος (athōos) – G121:

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1. Strong’s Concordance:

• Meaning: Strong’s defines “ἀθῷος” as “innocent” or “free from guilt.” It suggests a state of being unblemished or not liable to punishment.

1. Thayer’s Greek Lexicon:

• Meaning: Thayer’s Lexicon elaborates that “ἀθῷος” means “innocent” or “unpunished.” It describes someone who has not committed any crime or wrong and, therefore, is not subject to penalty.

1. Vine’s Expository Dictionary of New Testament Words:

• Meaning: Vine’s Dictionary explains that “ἀθῷος” translates to “innocent” or “unpunished.” It emphasizes the term’s use in a legal or moral context to denote someone who is not deserving of condemnation or punishment.

1. BDAG Greek-English Lexicon:

• Meaning: BDAG describes “ἀθῷος” as “innocent” or “unpunished.” It notes its use to describe a person who is not guilty of wrongdoing or deserving of punishment in a legal or moral sense.

1. Liddell-Scott-Jones (LSJ) Greek-English Lexicon:

• Meaning: LSJ explains that “ἀθῷος” means “innocent” or “not deserving punishment.” The lexicon provides historical usage examples and contextual information on the term.

Usage in the New Testament:

• Example: In Matthew 27:4, Judas Iscariot uses the term “ἀθῷος” when he returns the thirty pieces of silver, saying, “I have sinned by betraying innocent blood.” Here, “ἀθῷος” emphasizes the perceived innocence of Jesus in the context of his unjust condemnation.

Summary:
The Greek adjective “ἀθῷος” (G121) translates to “innocent” or “free from guilt,” describing someone who is not subject to blame or punishment. According to Strong’s Concordance, Thayer’s Lexicon, Vine’s Dictionary, BDAG, and LSJ, the term conveys a state of moral or legal innocence. In the New Testament, it is used to highlight the unjust nature of certain condemnations or accusations, emphasizing the innocence of those wrongly accused.