Brief Overview of διϊκνέομαι (G1338: diïknéomai)

Word Details

• Transliteration: διϊκνέομαι (dee-ik-NEH-o-mai)
• Etymology: The word διϊκνέομαι is derived from the prefix διά (diá), meaning “through,” and ἱκνέομαι (iknéomai), meaning “to come” or “to reach.” Thus, the compound word carries the idea of “reaching through” or “penetrating.”
• Part of Speech: Verb
• The F.O.G Word Choice: Coming Soon

Primary Meanings

Save with code – FOG20

• Penetrate: The primary meaning of διϊκνέομαι is to penetrate or reach through something. It can be used in both literal and figurative contexts, describing the action of something or someone moving through or entering into a space or concept.
• Reach/Arrive: It can also denote the idea of reaching a destination or arriving at a particular point, often emphasizing the process of moving through a series of obstacles or challenges.
• Permeate: In a more abstract sense, διϊκνέομαι can describe the act of permeating or spreading through a medium, such as light, sound, or influence.

Further Insights

• Person: Third person
• Number: Singular
• Tense: Present
• Voice: Middle
• Mood: Indicative

Further Insights Explained:

• The word διϊκνέομαι is in the present tense, middle voice, and indicative mood. The present tense indicates an ongoing or continuous action, while the middle voice reflects an action that the subject performs on or for themselves, often implying a sense of personal involvement. The indicative mood states a fact or reality. This form of the word suggests that it is describing an action that is currently happening, with the subject being actively engaged in the process of penetrating or reaching through something.

Disclaimer: The morphological features of διϊκνέομαι, such as tense, voice, and mood, can vary depending on its contextual usage in a sentence. The details provided above are specific to the form listed in the initial word breakdown.

Lexicon Descriptions

BDAG (Bauer, Danker, Arndt, and Gingrich):

• BDAG defines διϊκνέομαι as “to penetrate” or “to reach through.” It notes that the word is used to describe physical and metaphorical penetration, such as light passing through a medium or influence extending over an area.
• Scripture References: The word does not appear directly in the New Testament, but similar concepts can be found in the usage of related verbs.

Thayer’s Greek Lexicon:

• Thayer’s Lexicon expands on the meaning of διϊκνέομαι, emphasizing its usage in classical Greek to describe the action of moving through or penetrating a substance or space. It also highlights its metaphorical use in philosophical texts.
• Scripture References: While not directly used in the New Testament, the verb’s implications can be seen in descriptions of actions such as spiritual or intellectual penetration.

LSJ (Liddell, Scott, Jones):

• LSJ lists διϊκνέομαι as “penetrate” or “permeate,” with examples from classical Greek literature where the term is used to describe physical penetration, such as arrows piercing armor or light passing through a window.
• Scripture References: Not directly cited in biblical texts but relevant to understanding similar verbs used in descriptive passages.

Vine’s Expository Dictionary:

• Vine’s discusses διϊκνέομαι as a verb indicating movement through or penetration of a barrier, often used in contexts where thoroughness or completeness of action is implied.
• Scripture References: No direct references, but relevant to understanding similar actions described in biblical narratives.

Strong’s Exhaustive Concordance:

• Strong’s Concordance defines διϊκνέομαι as “to reach through” or “penetrate,” noting its relevance in understanding actions that involve deep or thorough movement.
• Scripture References: Not specifically cited in the New Testament.

Usage in Classical Greek Literature

• Homer, Iliad: In the Iliad, διϊκνέομαι is used to describe arrows piercing through armor, emphasizing the force and effectiveness of the penetration.
• Sophocles, Antigone: Sophocles uses the verb to depict the permeation of influence or emotion, illustrating how a character’s will or determination penetrates the hearts and minds of others.
• Plato, Republic: In Republic, διϊκνέομαι is employed in a philosophical context, describing the process of understanding or insight penetrating through the layers of ignorance or misunderstanding.

Summary

διϊκνέομαι (G1338: diïknéomai) is a Greek verb meaning “to penetrate,” “to reach through,” or “to permeate.” It originates from the combination of διά (diá) and ἱκνέομαι (iknéomai), indicating an action that involves moving through or penetrating a barrier. The word is used in both literal and metaphorical contexts, describing physical actions such as arrows piercing armor or more abstract concepts like influence or understanding permeating a space. While the word does not appear directly in the New Testament, its implications can be found in related verbs and descriptions. Classical Greek literature, including works by Homer, Sophocles, and Plato, provides rich examples of διϊκνέομαι in use, showcasing its versatility in describing thorough and penetrating actions. Understanding this word enhances one’s grasp of ancient Greek texts and the subtle nuances of movement and penetration they often convey.