Brief Overview of Γέλως (G1071: gelōs)

Transliteration and Meaning:
The Greek word γέλως (transliterated as gelōs and pronounced as “geh-lohs”) means “laughter.” The word originates from the root verb γελάω (gelaō), which means “to laugh.” Gelōs specifically refers to the act of laughing, whether in joy, derision, or scorn. In classical and biblical contexts, laughter can have different connotations, ranging from genuine joy and amusement to mocking or derisive laughter.

Lexical Insights and Biblical Usage:
In various Greek lexicons, such as BDAG, Thayer’s, and LSJ, γέλως is identified simply as laughter, with an emphasis on the context in which the laughter occurs. BDAG highlights that the word often conveys a sense of joy or celebration but can also denote scorn or derision depending on the context. Thayer’s Lexicon aligns with this, noting the dual nature of laughter—either as a positive expression of happiness or as a negative, mocking gesture.

In the New Testament, γέλως is not a commonly used word. However, its implications can be seen in verses that describe laughter in various forms, even if the specific word is not used directly. For example, in Luke 6:21, Jesus says, “Blessed are you who weep now, for you will laugh,” indicating laughter as a future joy that follows sorrow. Conversely, in contexts of derision, like the mocking of Jesus by soldiers or crowds, the spirit of γέλως in a negative sense is evident, though the specific term might not be present.

Save with code – FOG20

Usage in Classical Greek Literature:
The term γέλως appears in classical Greek literature, often with rich contextual meaning. For example, in Homer’s Iliad, laughter among the gods often represents their amusement and superiority over humans. In Herodotus’ Histories, laughter can signify scorn or contempt, particularly in moments where one character ridicules another. Additionally, in the comedies of Aristophanes, γέλως is central to the humor and satire that characterize his works, where laughter is both a response to absurdity and a social commentary.

Summary:
The word γέλως (G1071), transliterated as gelōs, refers to laughter, a term with dual implications depending on context. It originates from the verb γελάω, meaning “to laugh,” and is used in both positive and negative senses. Lexicons such as BDAG and Thayer’s highlight its varied connotations, ranging from joyous celebration to mocking derision. While γέλως is not frequently used in the New Testament, the concept of laughter—whether in joy or scorn—is present throughout Scripture. In classical Greek literature, γέλως is more commonly seen, often reflecting the emotional and social dynamics of the characters involved, from the divine amusement in Homer’s works to the satirical laughter in Aristophanes’ comedies. This rich cultural and literary background makes γέλως a word that encompasses a wide range of human experiences, from the purest joy to the sharpest mockery.